Friday, April 19, 2024 Text is available under the CC BY-SA 3.0 licence.

Martin Sheen

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I do it because I can't seem to live with myself if I do not. I don't know any other way to be. It isn't something you can explain; it is just something that you do; it is something that you are.
--
On his activism in social justice and peace issues.

 
Martin Sheen

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Where I live is not necessarily in New York City. That's where my apartment is, but I live in Mexico, or I live in Indonesia. I live in Japan. I feel as comfortable in those other cultures, because, in a way, I'm always uncomfortable. I can't explain that, exactly, but I put myself into situations where I'm forced to do something, to create, to respond, to see differently.

 
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We may live without poetry, music and art;
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Ether is, in effect, a merely hypothetical entity, valuable only in so far as it explains that which by means of it we endeavor to explain — light, electricity, or universal gravitation — and only so far as these facts cannot be explained in any other way. In like manner the idea of God is also an hypothesis, valuable only in so far as it enables us to explain that which by means of it we endeavor to explain — the essence and existence of the Universe — and only so long as these cannot be explained in any other way. And since in reality we explain the Universe neither better nor worse with this idea than without it, the idea of God, the supreme petitio principii, is valueless.

 
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You reason well, and your wit is bold, but you are too prejudiced. You do not let your eyes see nor your ears hear, and that which is outside your daily life is not of account to you. Do you not think that there are things which you cannot understand, and yet which are, that some people see things that others cannot? But there are things old and new which must not be contemplated by men's eyes, because they know, or think they know, some things which other men have told them. Ah, it is the fault of our science that it wants to explain all, and if it explain not, then it says there is nothing to explain. But yet we see around us every day the growth of new beliefs, which think themselves new, and which are yet but the old, which pretend to be young, like the fine ladies at the opera.

 
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Asking science to explain life and vital matters is equivalent to asking a grammarian to explain poetry.

 
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