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Marsden Hartley

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It is the incongruous thing in my entire life, this isolation.. ..My work requires it – but I myself have no need or use for it – Perhaps once on a time I found isolation imperative – I think all chrysalides do – all embryos go for the underside of the leaf in the time of body-change preparing for the final reassertion –resurrection – the establishment of the entity. But now I’ve come up tot the outside of my casements.
--
Marsden Hartley Revisited or, Were We Really Ever There, by Peter Plagens, Artforum 7, May 1969, p. 41

 
Marsden Hartley

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The resurrection state is the culmination of glorified humanity; is the change of the earthly for the heavenly; is the putting off of flesh and blood, and the putting on of the spiritual body. The body of the resurrection is the body with which the spirit is clothed for its celestial life.

 
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The ultimate goal is not life. It is resurrection. The resurrection of nations in the name of Jesus Christ the Savior. Creation and culture are only means--not the purpose--of resurrection. Culture is the fruit of talent, which God implanted in our nation and for which we are responsible. A time will come when all the world's nations will arise from the dead, with all their dead, with all their kings and emperors. Every nation has its place before God's throne. That final moment, "resurrection from the dead," is the highest and most sublime goal for which a nation can strive. The nation is thus an entity that lives even beyond this earth. Nations are realities also in the other world, not only on this one. To us Rumanians, to our nation, as to every nation in the world, God assigned a specific mission; God has given us a historical destiny. The first law that every nation must abide by is that of attaining that destiny, of fulfilling the mission entrusted to it.

 
Corneliu Zelea Codreanu
 

Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so) ; but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so) ; but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless) ; but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.

 
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Isolation in creative work is an onerous thing. Better to have negative criticism than nothing at all.

 
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As to the American tradition of non-meddling, Anarchism asks that it be carried down to the individual himself. It demands no jealous barrier of isolation; it knows that such isolation is undesirable and impossible; but it teaches that by all men's strictly minding their own business, a fluid society, freely adapting itself to mutual needs, wherein all the world shall belong to all men, as much as each has need or desire, will result.
And when Modern Revolution has thus been carried to the heart of the whole world — if it ever shall be, as I hope it will — then may we hope to see a resurrection of that proud spirit of our fathers which put the simple dignity of Man above the gauds of wealth and class, and held that to be an American was greater than to be a king.
In that day there shall be neither kings nor Americans — only Men; over the whole earth, MEN.

 
Voltairine de Cleyre
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