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Mark Clifton

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People will tie in with a fanatic if for no other reason than to break the monotony of their lives.
--
p. 176

 
Mark Clifton

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I always disagree, however, when people end up saying that we can only combat Communism, Fascism or what not if we develop an equal fanaticism. It appears to me that one defeats the fanatic precisely by not being a fanatic oneself, but on the contrary by using one's intelligence.

 
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Anarchy – anarchon – no leaders. Which means, everybody is a leader. You can’t have an official set of rules for anarchy. I tend to think such connections casually, and break and form and break and form throughout our lives. If you look back ten years, you will remember a group of friends who you were productively involved with at that time, now some of them have drifted away, new people have come in. These are more naturalistic linkages, which exist while there is a need for them to exist. It’s more like the way ants work.

 
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Unless, governor, teacher, inspector, visitor,
This map becomes their window and these windows
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I know that the Communists are atheistic and godless, but I don't think that that's what's primarily the matter with them. What's primarily the matter with them is that they worship a false god. That's much more dangerous than when people don't believe anything; they may be confused, they may not have a sense of the meaning of life, but they're not dangerous. The fanatic is dangerous. The Communists do have a god, the Dialectic of History, which guarantees everything that they're going to do and guarantees them victory; that's why they're fanatic.

 
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The atheist who affects to reason, and the fanatic who rejects reason, plunge themselves alike into inextricable difficulties. The one perverts the sublime and enlightening study of natural philosophy into a deformity of absurdities by not reasoning to the end. The other loses himself in the obscurity of metaphysical theories, and dishonours the Creator, by treating the study of his works with contempt. The one is a half-rational of whom there is some hope, the other a visionary to whom we must be charitable.

 
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