It is quite certain that in seeing the people who treat us so well despite their own misfortune, we are more obliged than ever to work hard for their happiness. The king seems to understand this truth; as for myself, I know that in my whole life (even if I live for a hundred years) I shall never forget the day of the coronation.
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After learning of the bread shortages that were occurring in Paris at the time of Louis XVI's coronation in Rheims, as quoted in Marie Antoinette (2001) by Antonia Fraser, p. 135 ISBN 0307277747 . Tradition persists that Marie Antoinette joked "Let them eat cake!" (Qu'ils mangent de la brioche.) This phrase, however, occurs in a passage of Jean-Jacques Rousseau's Confessions, written in 1766, when Marie Antoinette was 11 years old and four years before her marriage to Louis XVI. Cf. The Straight Dope, "On Language" by William Safire at The New York Times, and in the discussions at Google groups.Marie Antoinette
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O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love. Neither lawgivers nor philosophers taught this truth, and it did not exist in Greece or Rome; and when I say, not in Rome, that means the whole world. The dry and cold teaching of the Stoics, to which virtuous people rally, tempers the heart as a sword is tempered, but it makes it indifferent rather than better.
Henryk Sienkiewicz
The people of the unconquered territories beyond the borders might think: "What is the king's intentions towards us?" My only intention is that they live without fear of me, that they may trust me and that I may give them happiness, not sorrow. Furthermore, they should understand that the king will forgive those who can be forgiven, and that he wishes to encourage them to practice Dhamma so that they may attain happiness in this world and the next. I am telling you this so that I may discharge the debts I owe, and that in instructing you, that you may know that my vow and my promise will not be broken. Therefore acting in this way, you should perform your duties and assure them (the people beyond the borders) that: "The king is like a father. He feels towards us as he feels towards himself. We are to him like his own children."
Ashoka the Great
I do not ordinarily make prophecies, but about this I am absolutely prophetic: the coming hundred years are going to be more and more irrational, and more and more mystical. The second thing: After a hundred years people will be perfectly able to understand why I was misunderstood — because I am the beginning of the mystical, the irrational. I am a discontinuity with the past. The past cannot understand me; only the future will understand. The past can only condemn me. It cannot understand me, it cannot answer me, it cannot argue with me; it can only condemn me. Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place.
Osho
I've come to see through the course of my life that people understand what I've tried to do, however inadequately I do it. I've just found people have come to understand me and be glad that I tried to do what I tried to do. And I do feel very inadequate about it, but I feel I must try . . . I think that any citizen can understand that you must raise your voice and do the best you can to speak out. CNN Larry King Live (June 18, 2005)
Vanessa Redgrave
I'm interested in truth, I like science. But truth's a menace, science is a public danger. As dangerous as it's been beneficent. ... It's curious ... to read what people in the time of Our Ford used to write about scientific progress. The seemed to imagine that it could go on indefinitely, regardless of everything else. Knowledge was the highest good, truth the supreme value; all the rest was secondary and subordinate. True, ideas were beginning to change even then. Our Ford himself did a great deal to shift the emphasise from truth and beauty to comfort and hapiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered. Still, in spite of everything, unrestricted scientific resarch was still permitted. People still went on talking about truth and beauty as though they were sovereign goods. Right up to the time of the Nine Years' War. That made them change their tune all right. What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled — after the Nine Years' War. People were ready to have even their appetites controlled then. Anything for a quiet life. We've gone on controlling ever since. It hasn't been very good for truth, of course. But it's been very good for happiness. One can't have something for nothing. Happiness has got to be paid for.
Aldous Huxley
Marie Antoinette
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