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Leo Strauss

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The Jewish people and their fate are the living witness for the absence of redemption. This, one could say, is the meaning of the chosen people; the Jews are chosen to prove the absence of redemption.
--
Jewish Philosophy and the crisis of Modernity : Essays And Lectures in Modern Jewish Thought, p. 327 (1997)

 
Leo Strauss

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The redemption continues. The redemption from Egypt and the complete redemption of the future are one unending action: the action of the strong hand and outstretched arm, which began in Egypt and works though all eventualities. Moses and Elijah are redeemers in a single redemption; the beginner and the ender, the opener and closer together fill the unit. The spirit of Israel hears the sound of the movements, the redemptive actions, brought about through all eventualities until the sprouting of redemption will be complete, in all its plentitude and goodness.?

 
Abraham Isaac Kook
 

Jewish morality fatally, has two morals from the same fundamental dogmas of the Jewish religion, considering themselves a "chosen people" - and all other people as "goyim" (Gentiles), unbelievers, inferior beings with no rights and related to animals. It results from this, the neighbor, for Jews, is only a Jew, which is the only one to which he has moral duties. But when compared to those of other faiths - no one. This concept is found clearly expressed in the Bible...

 
A.C. Cuza
 

I am the only living witness but I must say the truth. Contrary to the opinion of the National Socialists that the Jews were a highly organized group, the appalling fact was that they had no organization whatsoever. The mass of the Jewish people were taken completely by surprise. Never before has a people gone so unsuspectingly to its disaster. After the first anti-Jewish actions of the Germans, they thought now the wave was over and so they walked back to their undoing.

 
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The Kahal is the organization of the Jewish nation. It is the result of the Talmudic dogma of Chosen People, the doctrine under which the Jews should not merge with other nations, because God has promised them to have all the earth and to rule the world... The Kahal organization is mysterious which, wrapped in the innocuous appearance of religious communities, made possible the preservation of the Jewish people, amid strong nations which he broke, or is on the road to destroy.

 
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The doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemption, obtained through the means of money given to the Church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth there is no such thing as redemption — that it is fabulous, and that man stands in the same relative condition with his Maker as he ever did stand since man existed, and that it is his greatest consolation to think so.

 
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