I would then say that there are two kinds of feeling. The first is to feel in the sense of concentrating your emotions on something immediately available for your understanding: you make your understanding out of the emotions you have about it. The second is to feel in the sense of being affected without trying to understand: something is felt, you do not know what, and it is more important to feel it than to try to understand it, since once you try to understand it you no longer feel it.
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"The Idea of God" from Essays from Epilogue (Manchester: Carcanet, 2001)Laura Riding
I am well aware that as a human being I am very far from being a paradigm; if anything, I am a sample human being. With a fair degree of accuracy, I give the temperature of every mood and passion, and when I am generating my own inwardness, I understand these words: homo sum, nil humani a me alienum puto [I am a human being, I hold that nothing human is alien to me]. But humanly no one can model himself on me, and historically I am even less a prototype for any human being. If anything, I am someone who could be needed in a crisis, as a guinea pig that life uses to feel its way. A person half as reflective as I would be able to be of significance for many people, but precisely because I am altogether reflective I have none at all. As soon as I am outside my religious understanding, I feel as an insect with which children are playing must feel, because life seems to have dealt with me so unmercifully; as soon as I am inside my religious understanding, I understand that precisely this has absolute meaning for me. Hence, that which in one case is a dreadful jest is in another sense the most profound earnestness. Earnestness is basically not something simple, a simplex, but is a compositum [compound], for true earnestness is the unity of jest and earnestness.
Soren Aabye Kierkegaard
Dear premies, I guess this is the last night of this festival, of this Guru Puja and really, what have we understood? Really, in one way, what can we understand? What is there to understand? And it's just like sometimes you just feel, Understand? When I use the word understand ... But there is nothing to understand! And if there is something to understand, there is only one thing to understand, and that is to surrender!
Maharaji (Prem Rawat)
It is only when they see nothing
That people can always show the suitable emotions —
And so far as they feel at all, their emotions are suitable.
They don't understand what it is to be awake,
To be living on several planes at once
Though one cannot speak with several voices at once.Thomas Stearns (T. S.) Eliot
I've come to see through the course of my life that people understand what I've tried to do, however inadequately I do it. I've just found people have come to understand me and be glad that I tried to do what I tried to do. And I do feel very inadequate about it, but I feel I must try . . . I think that any citizen can understand that you must raise your voice and do the best you can to speak out. CNN Larry King Live (June 18, 2005)
Vanessa Redgrave
What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, — nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.
William James
Riding, Laura
Riebling, Mark
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