Wednesday, October 16, 2019 Text is available under the CC BY-SA 3.0 licence.

Kyril Bonfiglioli

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It will be a sad day for the world when the Oriental gent realizes that Western bumbling is only Eastern guile in a different idiom. Well, a lot of it, anyway.
Ch. 17

Kyril Bonfiglioli

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In fact, the Eastern civilization is mostly concerned with the inner and spiritual aspects of living while the Western civilization includes the outer and external features of life. Therefore, the connection of these two, which results in looking up to one another in order to learn and improve, complements each of them in a different way. It is necessary to point out that the Eastern and Western civilizations are just taken as examples to explain the unification of cultures. This fact extends to the Northern, Southern, or any of the current civilization of the world.

Elia M. Ramollah

There are a lot to learn in both Eastern and western civilizations. If we summarize the Western civilization to American civilization and take it as an example, we can better understand the vast area of knowledge that the East can pick up and learn from it. Likewise, the Westerners have to look up to the Eastern civilizations to get new and more inner or spiritual ideas in every dimension of life.

Elia M. Ramollah

The present aristocracy of western culture, at the very moment when it most clearly dominates the world, is being imitated rapidly and successfully in every eastern country.

John Desmond Bernal

We Filipinos are the most promising people in the world. We have unheard-of-possibilities. There have never been a people similarly situated. Here we are in the Orient with our Oriental thoughts and sentiments, but living amid a civilization more Western than was ever known in The East. The Philippines is the only country where East meets West. The Filipino is a true cosmopolitan. From him the world may expect something new and distinctive.

Epifanio de los Santos

Binary distinctions are not necessarily motivated by a desire to dominate. David Spurr (1993: 103) discusses the ways in which Rousseau, in the Essay on the Origin of Languages, attempts to validate the ‘life and warmth’ of Oriental languages such as Arabic and Persian. But in employing the ‘logic and precision’ of Western writing to do so, Rousseau effectively negates these languages because they become characterized by a primitive lack of rational order and culture. Although setting out to applaud such languages, he succeeds in confirming the binary between European science, understanding, industry and writing on the one hand, and Oriental primitivism and irrationality on the other.

Jean-Jacques Rousseau
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