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Kris Vallotton

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Condemnation equates your bad actions with your person. p.183

 
Kris Vallotton

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In my own therapy it was my experience that it was precisely the opposite of forgiveness —namely, rebellion against mistreatment suffered, the recognition and condemnation of my parents' destructive opinions and actions, and the articulation of my own needs— that ultimately freed me from the past.

 
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The conception of yourselves as altogether virtuous and wronged is, I assure you, not at all the one which onlookers hold of you. No doubt, you have rights on your side. No doubt, some of you suffered without just cause. But nothing which has been done to you cries aloud to Heaven for condemnation as your own actions.

 
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In the Small group the individual can know the effects of his actions on his several fellows, and the rules may effectively forbid him to harm them in any manner and even require him to assist them in specific ways. In the Great Society many of the effects of a person's actions on various fellows must be unknown to him. It can, therefore, not be the specific effects in the particular case, but only rules which define kinds of actions prohibited or required, which must serve as guides to the individual.

 
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After having explained this division, I contend that no intelligent person can assume that any of the actions of God can be vain, purposeless, or unimportant. According to our view and the view of all that follow the Law of Moses, all actions of God are "exceedingly good."

 
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