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Keshub Chunder Sen

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Her (India’s) great curse is caste; but English education has already proved a tremendous power in levelling the injurious distinctions of caste.
--
Speech at Hannover Square Rooms on the occasion of a Soiree held to welcome him on 12th April 1870.

 
Keshub Chunder Sen

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Why should there be high caste and low caste in the country of India, which is said to have gained independence. Can any one say that things could go on only when there is high caste in the country? Can it be argued that the high caste Brahmins alone are people with sterling character.

 
Periyar E. V. Ramasamy
 

It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter —
Even Raidas was a seeker after God.

 
Kabir
 

Since Judaism made Christianity possible and gave it the character of a religion essentially free from magic, it rendered an important service from the point of view of economic history. For the dominance of magic outside the sphere in which Christianity has prevailed in one of the most serious obstructions to the rationalization of economic life. Magic involves a stereotyping of technology and economic relations. When attempts were made in China to inaugurate the building of railroads and factories a conflict with geomancy ensued ... Similar is the relation to capitalism of the castes in India. Every new technical process which an Indian employs signifies for him first of all that he leaves his caste and falls into another, necessarily lower ... An additional fact is that every caste makes every other caste impure. In consequence, workmen who dare not accept a vessel filled with water from each other's hands, cannot be employed together in the same factory room. Obviously, capitalism could not develop in an economic group thus bound hand and foot by magical means.

 
Max Weber
 

You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.

 
Muhammad Ali Jinnah
 

As a proponent of egalitarian values, he strived to create a world free of the divisions of caste, creed, religion, race and gender. His social initiatives, notably in the fields of education and public health, have been a great service to the world. His demise brings to a close an enigmatic persona that has been a great inspiration.

 
Sathya Sai Baba
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