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Ken Wilber

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Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.

 
Ken Wilber

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If you are talking to me about your new car, you are the first person, I am the second person, and the car is the third person.
These pronouns actually represent three perspectives that human beings can take when they talk about the world or attempt to know the world... The fascinating part is that these three perspectives might actually give rise to art, morals, and science. Or the Beautiful, the Good, and the True: the Beauty that is in the eye (or the "I") of the beholder; the Good or moral actions that can exist between you and me as a "we"; and the objective Truth about third-person objects (or "its") that you and I might discover: hence, art ("I"), morals ("we"), and science ("it").

 
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Once I undertook the analysis of a problem, I often looked at it from a variety of perspectives. I approached the problem as a series of thought experiments — unlike many other sciences, we typically cannot do actual experiments.

 
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The de Broglie quote is from his 1962 book New Perspectives in Physics, p. 184.

 
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Those of different faiths and no faith should seek areas of common agreement based on their different perspectives.

 
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I'm torn by two perspectives in this regard. One is that the Palestinians have no interest whatsoever in establishing peace, and that the pathway to peace is almost unthinkable to accomplish. [...] And I look at the Palestinians not wanting to see peace anyway, for political purposes, committed to the destruction and elimination of Israel, and these thorny issues, and I say, "There's just no way." And so what you do is you say, "You move things along the best way you can." You hope for some degree of stability, but you recognize that this is going to remain an unsolved problem. We live with that in China and Taiwan. All right, we have a potentially volatile situation but we sort of live with it, and we kick the ball down the field and hope that ultimately, somehow, something will happen and resolve it.

 
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