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Judd Alan

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In Robert's experience there were two kinds of classicists, the mad and the disconcertingly sane.
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Judd Alan

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The Greeks were the classicists of antiquity, and they are still today the preeminent classicists. What marked all they did, the classic stamp, is a direct simplicity in expressing the significance of actual life. It was there the Greek artists and poets found what they wanted. The unfamiliar and the extraordinary were on the whole repellent to them, and they detested every form of exaggeration. Their desire was to express truthfully what lay at hand, which they saw as beautiful and full of meaning. But that was not the Roman way. When not directly under Greek guidance, the Roman did not perceive beauty in every-day matters, or indeed care to do so. Beauty was unimportant to him. Life in his eyes was a very serious and a very arduous business, and he had no time for what he would have thought of as a mere decoration of it.

Edith Hamilton

Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself. It is not so much an attempt to describe particular objects of his experience as to set all particular experiences within the context of his whole being-in-his-world. The mad things said and done by the schizophrenic will remain essentially a closed book if one does not understand their existential context. In describing one way of going mad, I shall try to show that there is a comprehensible transition from the sane schizoid way of being-in-the-world to a psychotic way of being-in-the-world. Although retaining the terms schizoid and schizophrenic for the sane and psychotic positions respectively, I shall not, of course, be using these terms in their usual clinical psychiatric frame of reference, but phenomenologically and existentially.

Ronald David Laing

Robert Nozick, the Arthur Kingsley Porter Professor of Philosophy at Harvard University, always attacks his problems in a disconcertingly original way. in The Examined Life, he took on nothing less than the meaning of life, a subject that academic philosophers tended to steer clear of and still do, despite his best efforts.
From Mr. Nozick you always expect fireworks, even if some of them go off in their box. His questions, hints, counterarguments and suggestions come so thick and fast that it is next to impossible to appreciate all of them. Start pondering a sentence and you will find yourself led away prematurely by a parenthetical question; think about the question and you will be dragged into a discursive footnote; from the bowels of the footnote, another parenthetical query will leap out at you. If you escape back to the main argument with your concentration intact (unlikely, after a while), the whole wearing business just starts over again. Yet it is worth the effort certainly for regular readers of philosophy, and often for others.

Robert Nozick

Geraldine: I'm quite sane!
Rance: Pull yourself together. Why have you been certified if you're sane? Even for a madwoman you're unusually dense.

Joe Orton

The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane.

Gilbert Keith Chesterton
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