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Joshua Reynolds

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Invention, strictly speaking, is little more than a new combination of those images which have been previously gathered and deposited in the memory: nothing can come of nothing.
--
Discourse no. 2, delivered on December 11, 1769; vol. 1, p. 28.

 
Joshua Reynolds

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The ultimate in the reflective relationship between memory and recollections is to use memory against recollection. For opposite reasons, two people could wish not to see again a place that reminds them of an event. The one has no inkling at all that there is something called recollection but merely fears the memory. Out of sight, out of mind, he thinks; if only he does not see, then he has forgotten. Precisely because the other wants to recollect, he does not want to see. He uses memory only against unpleasant recollections. .... Strictly speaking, a fellowship of recollection does not exist.

 
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Normally I didn’t see a great deal. I didn’t hear a great deal either. I didn’t pay attention. Strictly speaking I wasn’t there. Strictly speaking I believe I’ve never been anywhere.

 
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Visual thinking is often driven more strongly by the conceptual knowledge we use to organize our images than by the contents of the images themselves. Chess masters are known for their remarkable memory for the pieces on a chessboard. But it's not because people with photographic memories become chess masters. The masters are no better than beginners when remembering a board of randomly arranged pieces. Their memory captures meaningful relations among the pieces, such as threats and defenses, not just their distribution in space.

 
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Strictly speaking, the land does not exist; it is merely dehydrated sea.

 
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Near this spot
Are deposited the Remains of one
Who possessed Beauty without Vanity,
Strength without Insolence,
Courage without Ferocity,
And all the virtues of Man, without his Vices.
This Praise, which would be unmeaning Flattery
If inscribed over human ashes,
Is but a just tribute to the Memory of
BOATSWAIN, a DOG

 
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