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Joseph Heller

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Now THERE'S a hollow state to be in, isn't it — to believe in God and get no sign that He's there.

 
Joseph Heller

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It’s the same old wilderness, just no longer up on that hill or around that bend or in the gully. It’s the fact that there is no more hill or gully, that the hollow is there and you’ve got to explore the hollow with faith. If you don’t have faith that there is something down there, pretty soon when you’re in the hollow, you begin to get scared and start shaking. That’s when you stop taking acid and start taking coke and drinking booze and start trying to fill the hollow with depressants and Valium. Real warriors like William Burroughs or Leonard Cohen or Wallace Stevens examine the hollow as well as anybody; they get in there, look far into the dark, and yet come out with poetry.

 
Ken Kesey
 

He's a hollow man. He believes in anything. Hollow men are vulnerable to anyone who offers them something that might fill the void and make them feel less empty.

 
Dean R. Koontz
 

Strength is the sign of vigor, the sign of life, the sign of hope, the sign of health, and the sign of everything that is good. As long as the body lives, there must be strength in the body, strength in the mind, strength in the hand.

 
Swami Vivekananda
 

We may add that frequent punishments are always a sign of weakness or remissness on the part of the government.
In a well-governed state, there are few punishments, not because there are many pardons, but because criminals are rare; it is when a state is in decay that the multitudes of crimes is a guarantee of impunity.

 
Jean-Jacques Rousseau
 

If the sign were not related to its object except by the mind thinking of them separately, it would not fulfil the function of a sign at all. Supposing, then, the relation of the sign to its object does not lie in a mental association, there must be a direct dual relation of the sign to its object independent of the mind using the sign. In the second of the three cases just spoken of, this dual relation is not degenerate, and the sign signifies its object solely by virtue of being really connected with it. Of this nature are all natural signs and physical symptoms. I call such a sign an index, a pointing finger being the type of the class.
The index asserts nothing; it only says "There!" It takes hold of our eyes, as it were, and forcibly directs them to a particular object, and there it stops. Demonstrative and relative pronouns are nearly pure indices, because they denote things without describing them; so are the letters on a geometrical diagram, and the subscript numbers which in algebra distinguish one value from another without saying what those values are.

 
Charles Sanders Peirce
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