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Jose Saramago

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There is relationship between sight and touch, something about eyes being able to see through the fingers touching the clay, about fingers being able to feel what the eyes are seeing without the fingers actually touching it.
--
p. 20 (Vintage 2003)

 
Jose Saramago

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I put my hand on him. Touching him has always been important to me, it was something I lived for. I never could explain why. Little, nothing touches, my fingers against his shoulder, the outsides of our thighs touching as we squeeled together on the bus. I couldnt explain it, but I needed it. Sometimes I imagined stiching all of our little touches together. How many hundreds of thousands of fingers brushing against each other does it take to make love?

 
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Very few people are aware that in each of our fingers, located somewhere between the firs phalange, the mesophalange and the metaphalange, there is a tiny brain. [...] It should be noted that fingers are without brains, these develop gradually with the passage of time and with the help of what the eyes see…. That is why the fingers have always excelled at uncovering what is concealed.

 
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I remember staring at the computer screen--light green letters on dark--then at the clock, and finally at my outstretched fingers held a foot in front of my face. And then it dawned on me: selling the hours of my life was no different from selling my fingers one by one. We've only so many hours, so many fingers; when they're gone, they're gone for good.

 
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Traditionally the gaze was conceived as a way of fingering, of touching. The old Greeks spoke about looking as a way of sending out my psychopodia, my soul's limbs, to touch your face and establish a relationship between the two of us. This relationship was called vision. Then, after Galileo, the idea developed that the eyes are receptors into which light brings something from the outside, keeping you separate from me even when I look at you. People began to conceive of their eyes as some kind of camera obscura. In our age people conceive of their eyes and actually use them as if they were part of a machinery. They speak about interface. Anybody who says to me, "I want to have an interface with you," I say, "please go somewhere else, to a toilet or wherever you want, to a mirror." Anybody who says, "I want to communicate with you," I say, "Can't you talk? Can't you speak? Can't you recognize that there's a deep otherness between me and you, so deep that it would be offensive for me to be programmed in the same way you are."

 
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I went to the store and bought lady fingers. When I got home I noticed one of the fingers was missing so I went back to the store and the manager was nice enough to give me the finger.

 
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