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John Galt

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In a word, man in London is not quite so good a creature as he is out of it.
--
The Ayrshire Legatees (Edinburgh: Blackwood, 1823) pp. 163-4.

 
John Galt

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London goes beyond any boundary or convention. It contains every wish or word ever spoken, every action or gesture ever made, every harsh or noble statement ever expressed. It is illimitable. It is Infinite London.

 
Peter Ackroyd
 

No greater gift could God bestow on men than to give them as their Head His Word, by whom He made all things, and to unite them as members to that Head. Thus the Word became both Son of God and Son of man: one God with the Father, one Man with men. Hence, when we offer our petitions to God, let it not detach itself from its Head. Let it be He, the sole Saviour of His body, our Lord Jesus Christ, the Son of God, who prays for us, who prays in us, and who is prayed to by us. He prays for us as our Priest; He prays in us as our Head; He is prayed to by us as our God. Let us therefore hear both our words in Him and His words in us.... We pray to Him in the form of God; He prays in the form of the slave. There He is the Creator; here He is in the creature. He changes not, but takes the creature and transforms it into Himself, making us one man, head and body, with Himself.
We pray therefore to Him, and through Him, and in Him. We pray with Him, and He with us; we recite this prayer of the Psalm in Him, and He recites it in us..

 
Augustine of Hippo
 

The miscreant Hazlitt continues, I have heard, his abuses of Southey, Coleridge and myself, in the Examiner. -- I hope that you do not associate with this Fellow, he is not a proper person to be admitted into respectable society, being the most perverse and malevolent Creature that ill luck has ever thrown in my way. Avoid him -- hic niger est -- And this, I understand, is the general opinion wherever he is known in London.

 
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The oneness of the universe, and the oneness of each element of the universe, repeat themselves to the crack of doom in the creative advance from creature to creature, each creature including in itself the whole of history and exemplifying the self-identity of things and their mutual diversities.

 
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"What," said I, "does the puny creature mean by 'it'?" "He means himself," said the Sphere: "have you not noticed before now, that babies and babyish people who cannot distinguish themselves from the world, speak of themselves in the Third Person? But hush!"
"It fills all Space," continued the little soliloquizing Creature, "and what It fills, It is. What It thinks, that It utters; and what It utters, that It hears; and It itself is Thinker, Utterer, Hearer, Thought, Word, Audition; it is the One, and yet the All in All. Ah, the happiness ah, the happiness of Being!"

 
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