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John Coltrane

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I thought about this question. I answered it as best I could [at the press conference]. I felt I didn't tell [the reporter] what I really wanted to say. He thought I was Christian. And I am by birth; my parents were and my early teachings were Christian. But as I look upon the world, I feel all men know the truth. If a man was a Christian, he could know the truth and he could not. The truth itself does not have any name on it. And each man has to find it for himself, I think.
--
Liner notes for Live in Japan. Impulse. GRD-4-102, 1991.

 
John Coltrane

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I grew up very Christian ... My family are still very Christian. I am in no way disrespecting them when I say this: it was overbearing. I believed I was touched by Jesus, and I prayed all the time. I was still very Christian when I left the Marines. I would tell everyone about Jesus — it was almost evangelical. I thought all the good things in my life were because of my faith.
When I came back from expeditions, I had some experiences that made me readdress all that. I'd pretty much known all along that Christianity wasn't for me. Ever since then, I've been on my own quest to find another truth. I can't read novels, but I do read books about cosmology, about astrophysics, about genetics. I'm interested in altered states of mind, and creation myths. It's all part of the same thing — I want to know why we think what we think. Now, I'd describe myself as pan-deist, reluctantly verging on atheist.

 
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You cannot find truth through anybody else. How can you? Surely, truth is not something static; it has no fixed abode; it is not an end, a goal. On the contrary, it is living, dynamic, alert, alive. How can it be an end? If truth is a fixed point, it is no longer truth; it is then a mere opinion. Sir, truth is the unknown, and a mind that is seeking truth will never find it. For mind is made up of the known; it is the result of the past, the outcome of time — which you can observe for yourself. Mind is the instrument of the known; hence it cannot find the unknown; it can only move from the known to the known. When the mind seeks truth, the truth it has read about in books, that "truth" is self-projected, for then the mind is merely in pursuit of the known, a more satisfactory known than the previous one. When the mind seeks truth, it is seeking its own self-projection, not truth. After all, an ideal is self-projected; it is fictitious, unreal. What is real is what is, not the opposite. But a mind that is seeking reality, seeking God, is seeking the known. When you think of God, your God is the projection of your own thought, the result of social influences. You can think only of the known; you cannot think of the unknown, you cannot concentrate on truth. The moment you think of the unknown, it is merely the self-projected known. So, God or truth cannot be thought about. If you think about it, it is not truth. Truth cannot be sought; it comes to you. You can go after only what is known. When the mind is not tortured by the known, by the effects of the known, then only can truth reveal itself. Truth is in every leaf, every tear; it is to be known from moment to moment. No one can lead you to truth; and if anyone leads you, it can only be to the known.

 
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