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John Banville

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I drive from home to my office, a small apartment on the river in the center of Dublin. I write there from 9 a.m. to lunchtime, I take a simple lunch—bread, cheese, nice cup of tea—work until 6 p.m., then home for dinner. Viewed from outside my head it is a singularly dull and uneventful day, but inside my head … aaah.

 
John Banville

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I go into the make-up chair one hour before my call. I get make up, hair, and costume all done up and then I sometimes have a bit of breakfast. We start filming, and go until around lunchtime. I am not used in every shot so when I have breaks I go in my room and do schoolwork. After lunch we go back work, I go on and off set a normal day. When we wrap for the day I go home and relax or go swimming or maybe to the movies.

 
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My wife gave him some Swiss cheese and rye bread for lunch, which he greatly liked. Thereafter he more or less insisted on eating bread and cheese at all meals, largely ignoring the various dishes that my wife prepared. Wittgenstein declared that it did not much matter to him what he ate, so long as it always remained the same. When a dish that looked especially appetizing was brought to the table, I sometimes exclaimed "Hot Ziggety!" — a slang phrase that I learned as a boy in Kansas. Wittgenstein picked up this expression from me. It was inconceivably droll to hear him exclaim "Hot Ziggety!" when my wife put the bread and cheese before him.

 
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I gave a LOT of unnecessary head. And I know that guys are going to argue with me about this. "Oh, Margaret, there's no such thing as unnecessary head! All head is necessary! All head is wanted and needed in the world. I run a home for unnecessary head."

 
Margaret Cho
 

I live in Victorian Gothic castle in Killiney that I was so bold as to rename Manderley, because Daphne du Maurier 's Rebecca is one of my favourite books. ... People have this image of me as an ethereal Lady of Shalott, floating across the battlements, but it's a very small castle as castles go — with no big ballrooms... I don't write my music in my home, only in the studio; I want as normal life as possible at home, with dinner parties and entertaining.

 
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What I have been talking about is knowledge. Knowledge, perhaps, is not a good word for this. Perhaps one would rather say my image of the world. Knowledge has an implication of validity, of truth. What I am talking about is what I believe to be true; my subjective knowledge. It is this Image that largely governs my behavior. In about an hour I shall rise, leave my office, go to a car, drive down to my home, play with the children, have supper, perhaps read a book, go to bed. I can predict this behavior with a fair degree to accuracy because of the knowledge which I have: the knowledge that I have a home not far away, to which I am accustomed to go. The prediction, of course, may not be fulfilled. There may be an earthquake, I may have an accident with the car on the way home, I may get home to find that my family has been suddenly called away. A hundred and one things may happen. As each event occurs, however, it alters my knowledge structure or my image. And as it alters my image, I behave accordingly. The first proposition of this work, therefore, is that behavior depends on the image.

 
Kenneth Boulding
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