One of my mottoes as a writer is a little jotting from Kafka's journals: ‘Never again psychology!’ But alas, humankind is obsessed with its psychological workings, and since the novel can only treat of humankind . . . You see my predicament.
John Banville
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Humankind is made up of two sexes, women and men. Is it possible for humankind to grow by the improvement of only one part while the other part is ignored? Is it possible that if half of a mass is tied to earth with chains that the other half can soar into skies?
Mustafa Kemal Ataturk
Humankind is made up of two sexes, women and men. Is it possible for humankind to grow by the improvement of only one part while the other part is ignored? Is it possible that if half of a mass is tied to earth with chains that the other half can soar into skies?
Mustafa Kemal Ataturk
Not only do we call someone a teacher of humankind who by a special stroke of fortune discovered some truth or fathomed it by unflagging toil and thoroughgoing persistence and then left his attainment as learning that subsequent generations strive to understand and in this understanding to appropriate to themselves; but we also call someone – perhaps in an even stricter sense – a teacher of humankind who had no teaching to hand over to others but left mankind only himself as a prototype, his life as a guide for everyone, his name as security for many, his work as an encouragement for those who are being tried. Such a teacher and guide of humankind is Job, whose significance by no means consists in what he said but in what he did. He did indeed leave a statement that by its brevity and beauty has become a proverb preserved from generation to generation, and no one has presumptuously added anything to it or taken anything from it; but the statement itself is not the guide, and Job’s significance consists not in his having said it but in his having acted upon it. p. 109
Soren Aabye Kierkegaard
Further, humanity must never be complacent about the virtues of human nature. Therefore, everything must be done at all levels to prevent alienation, inequality, deprivation, fear, injustice, anarchy and the loss of the rule of law. History has shown repeatedly that humankind is capable of unthinkable brutality and injustice. This is often a result of what I call fear(survival)-induced pre-emptive aggression, which may occur no matter how calm the situation appears, although it is not necessarily inevitable. Moreover, where there is injustice that is perceived as posing a threat to survival, humankind will do whatever necessary to survive and be free. In such instances, might (military or otherwise) may not prevail or be the optimal solution.
Nayef Al-Rodan
It is not true that Kafka wanted Brod to burn his manuscripts after his death. Rather it is the case that Kafka was on fire to be published...rushed to the postbox day after day...ate with editors...intrigued for favorable notices...read the Writer’s Digest...consorted with critics...autographed napkins...made himself available to librarians...spoke on the radio...
Donald Barthelme
Banville, John
Bapu, Sant Sri Asaramji
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