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Joe Haldeman

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In a physical way we’re closer than any civilian pair could be, since in full combat jack we are this one creature with twenty arms and legs, with ten brains, with five vaginas and five penises.
Some people call the feeling godlike, and I think there have been gods who were constructed along similar lines. The one I grew up with was an old white-bearded Caucasian gent without even one vagina.
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p. 8

 
Joe Haldeman

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They were gunning the motorcycles. There were these little backfires. There was one noise like that. I thought it was a backfire. Then next I saw Connally grabbing his arms and saying "no, no, no, no, no," with his fist beating. Then Jack turned and I turned. All I remember was a blue-gray building up ahead. Then Jack turned back so neatly, his last expression was so neat... you know that wonderful expression he had when they'd ask him a question about one of the ten million pieces they have in a rocket, just before he'd answer. He looked puzzled, then he slumped forward. He was holding out his hand ... I could see a piece of his skull coming off. It was flesh-colored, not white — he was holding out his hand ... I can see this perfectly clean piece detaching itself from his head. Then he slumped in my lap, his blood and his brains were in my lap ... Then Clint Hill [the Secret Service man], he loved us, he made my life so easy, he was the first man in the car ... We all lay down in the car ... And I kept saying, Jack, Jack, Jack, and someone was yelling "he's dead, he's dead." All the ride to the hospital I kept bending over him, saying "Jack, Jack, can you hear me, I love you, Jack."

 
Jacqueline Kennedy Onassis
 

They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice." I feel that if white people were attacked by Negroes — if the forces of law prove unable, or inadequate, or reluctant to protect those whites from those Negroes — then those white people should protect and defend themselves from those Negroes, using arms if necessary. And I feel that when the law fails to protect Negroes from whites' attacks, then those Negroes should use arms if necessary to defend themselves. "Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes — that's all right: "Have patience"..."The customs are entrenched"..."Things will get better."

 
Malcolm X
 

They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice." I feel that if white people were attacked by Negroes — if the forces of law prove unable, or inadequate, or reluctant to protect those whites from those Negroes — then those white people should protect and defend themselves from those Negroes, using arms if necessary. And I feel that when the law fails to protect Negroes from whites' attacks, then those Negroes should use arms if necessary to defend themselves. "Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes — that's all right: "Have patience"..."The customs are entrenched"..."Things will get better."

 
Malcolm (Malcolm Little) X
 

Howitt says of the man who found the great nugget which weighed twenty-eight pounds, at the Bendigo diggings in Australia: — "He soon began to drink; got a horse, and rode all about, generally at full gallop, and, when he met people, called out to inquire if they knew who he was, and then kindly informed them that he was 'the bloody wretch that had found the nugget.' At last he rode full speed against a tree, and nearly knocked his brains out." I think, however, there was no danger of that, for he had already knocked his brains out against the nugget.

 
Henry David Thoreau
 

Happy family: The existence and maintenance of [this] is thought to make a politician fit for public office. According to this theory, the public are less concerned by whether or not they are effectively represented than by the need to be assured that the penises and vaginas of public officials are only used in legally sanctioned circumstances.

 
John Ralston Saul
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