Tuesday, April 16, 2024 Text is available under the CC BY-SA 3.0 licence.

Jim Steinman

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For the good of believing in a life after birth
For the good of your body so bright
For the good of the search for some heaven on earth
For the good of one hell of a night, for
the good of one hell of a night.
--
"Bad for Good"

 
Jim Steinman

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The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.

 
C. S. Lewis
 

A little work, a little play
To keep us going—and so good-day!

A little warmth, a little light
Of love’s bestowing—and so, good-night.

A little fun, to match the sorrow
Of each day’s growing—and so, good-morrow!

A little trust that when we die
We reap our sowing—and so—good-bye!

 
George du Maurier
 

Warm summer sun, shine kindly here;
Warm southern wind, blow softly here;
Green sod above, lie light, lie light —
Good-night, dear heart, good-night, good-night.

 
Samuel Langhorne (Mark Twain) Clemens
 

Warm summer sun, shine kindly here;
Warm southern wind, blow softly here;
Green sod above, lie light, lie light —
Good-night, dear heart, good-night, good-night.

 
Mark Twain
 

Of course if we make good things, it is not only to the credit of science; it is also to the credit of the moral choice which led us to the good work. Scientific knowledge is an enabling power to do either good or bad — but it does not carry instructions on how to use it. Such power has evident value — even though the power may be negated by what one does.
I learned a way of expressing this common human problem on a trip to Honolulu. In a Buddhist temple there, the man in charge explained a little about the Buddhist religion for the tourists, and then ended his talk by telling them he had something to say to them that they would never forget — and I have never forgotten it. It was a proverb of the Buddhist religion:
"To every man is given the key to the gates of heaven; the same key opens the gates of hell."
What, then, is the value of the key to heaven? It is true that if we lack clear instructions to determine which is the gate to heaven and which the gate to hell, the key may be a dangerous object to use, but it obviously has value. How can we enter heaven without it?

 
Richard Feynman
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