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Jean-Paul Marat

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Five or six hundred [aristocratic] heads lopped off would have assured you repose and happiness; a false humanity has restrained your arm and suspended your blows; it will cost the lives of millions of your brothers.
--
L'Ami du peuple, vol. 2, p. 1121

 
Jean-Paul Marat

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You can not have omelettes without breaking eggs; you can not destroy the practises of barbarism, of slavery, of superstition, which for centuries have desolated the interior of Africa, without the use of force; but if you will fairly contrast the gain to humanity with the price which we are bound to pay for it, I think you may well rejoice in the result of such expeditions as those which have recently been conducted with such signal success in Nyassaland, Ashanti, Benin, and Nupé—expeditions which may have, and indeed have, cost valuable lives, but as to which we may rest assured that for one life lost a hundred will be gained, and the cause of civilization and the prosperity of the people will in the long run be eminently advanced.

 
Joseph Chamberlain
 

I shared my shelter,
a ninth share in Arthur's valour.
I broke a hundred forts.
I slew a hundred stewards.
I bestowed a hundred mantles.
I cut off a hundred heads.
I gave to an old chief
very great swords of protection.

 
Taliesin
 

Let us suppose that the great empire of China, with all its myriads of inhabitants, was suddenly swallowed up by an earthquake, and let us consider how a man of humanity in Europe, who had no sort of connection with that part of the world, would be affected upon receiving intelligence of this dreadful calamity. He would, I imagine, first of all, express very strongly his sorrow for the misfortune of that unhappy people, he would make many melancholy reflections upon the precariousness of human life, and the vanity of all the labours of man, which could thus be annihilated in a moment. He would too, perhaps, if he was a man of speculation, enter into many reasonings concerning the effects which this disaster might produce upon the commerce of Europe, and the trade and business of the world in general. And when all this fine philosophy was over, when all these humane sentiments had been once fairly expressed, he would pursue his business or his pleasure, take his repose or his diversion, with the same ease and tranquillity, as if no such accident had happened. The most frivolous disaster which could befall himself would occasion a more real disturbance. If he was to lose his little finger to-morrow, he would not sleep to-night; but, provided he never saw them, he will snore with the most profound security over the ruin of a hundred millions of his brethren, and the destruction of that immense multitude seems plainly an object less interesting to him, than this paltry misfortune of his own. To prevent, therefore, this paltry misfortune to himself, would a man of humanity be willing to sacrifice the lives of a hundred millions of his brethren, provided he had never seen them? Human nature startles with horror at the thought, and the world, in its greatest depravity and corruption, never produced such a villain as could be capable of entertaining it. But what makes this difference? When our passive feelings are almost always so sordid and so selfish, how comes it that our active principles should often be so generous and so noble? When we are always so much more deeply affected by whatever concerns ourselves, than by whatever concerns other men; what is it which prompts the generous, upon all occasions, and the mean upon many, to sacrifice their own interests to the greater interests of others? It is not the soft power of humanity, it is not that feeble spark of benevolence which Nature has lighted up in the human heart, that is thus capable of counteracting the strongest impulses of self-love. It is a stronger power, a more forcible motive, which exerts itself upon such occasions. It is reason, principle, conscience, the inhabitant of the breast, the man within, the great judge and arbiter of our conduct.

 
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The hoary centuries are full of Him; the echoes of His sweet voice are heard to-day; His love has perfumed the past eighteen hundred years, and He lives to-day, as the Head of His church; He lives to-day, the object of the warmest adoration, the most passionate love, for whom millions would die this very hour. Empires have fallen, thrones have crumbled; but Jesus lives, His empire extending every day, His throne gaining new trophies of His grace.

 
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“We regret the necessity of this action,” she said to everyone everywhere. “But in the cause of freedom, there can be no compromise.”
That’s what it’s come to, Miller thought, rubbing a hand across his chin. Pogroms after all. Cut off just a hundred more heads, just a thousand more heads, just ten thousand more heads, and then we’ll be free.

 
Daniel Abraham
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