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Jean-Claude Juncker

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"I am astonished at those who are afraid of the people: one can always explain that what is in the interest of Europe is in the interests of our countries."
"Britain is different. Of course there will be transfers of sovereignty. But would I be intelligent to draw the attention of public opinion to this fact?"
"There is a single legal personality for the EU, the primacy of European law, a new architecture for foreign and security policy, there is an enormous extension in the fields of the EU's powers, there is Charter of Fundamental Rights."

 
Jean-Claude Juncker

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The so-called inseparable cohesions of national interests vanish away as soon as you draw near to examine them. There are individual interests and a general interest, those two only. When you say "I," it means "I"; when you say "We," it means Man. So long as a single and identical Republic does not cover the world, all national liberations can only be beginnings and signals!

 
Henri Barbusse
 

Over the past five years, I have often recalled that the United Nations' Charter begins with the words: "We the peoples." What is not always recognized is that "we the peoples" are made up of individuals whose claims to the most fundamental rights have too often been sacrificed in the supposed interests of the state or the nation.

 
Kofi Annan
 

A word says more than a thousand images. Exercises for the visually inclined: illustrate "appreciation", "humor", "software", "education", "inalienable rights", "elegance", "fact".

 
Erik Naggum
 

Another longstanding foreign policy flaw is the degree to which special interests dictate the way in which the "national interest" as a whole is defined and pursued.... America's important historic relationship with Israel has often led foreign policy decision-makers to defer reflexively to Israeli security assessments, and to replicate Israeli tactics, which, as the war in Lebanon last summer demonstrated, can turn out to be counter-productive.

 
Samantha Power
 

From the point of view of semantics, errors must be accidents: if in the extension of "horse" there are no cows, then it cannot be required for the meaning of "horse" that cows be called horses. On the other hand, if "horse" did not mean that which it means, and if it were an error for horses, it would never be possible for a cow to be called "horse." Putting the two things together, it can be seen that the possibility of falsely saying "this is a horse" presupposes the existence of a semantic basis for saying it truly, but not vice versa. If we put this in terms of the crude causal theory, the fact that cows cause one to say "horse" depends on the fact that horses cause one to say "horse"; but the fact that horses cause one to say "horse" does not depend on the fact that cows cause one to say "horse"...

 
Jerry Fodor
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