Thursday, March 28, 2024 Text is available under the CC BY-SA 3.0 licence.

Jane Goodall

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Change happens by listening and then starting a dialogue with the people who are doing something you don't believe is right.
--
Reported in Yolanda Brooks, Do Animals Have Rights? (2008), p. 23.

 
Jane Goodall

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If you feel irritated by the absurd remarks of two people whose conversation you happen to overhear, you should imagine that you are listening to a dialogue of two fools in a comedy.

 
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Classifying rock music is an easy way for kids to identify with it. A band like Finch screams and sings, so they classify that with the Used because I scream and sing. But at the same time, we are worlds different. When I was listening to Nirvana, I never got involved in the fact that they were grunge-rock or whatever people were starting to call it at the time. I was raised listening to many different things. But everything has to be put into a category. That's fine with me. The music says enough.

 
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The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.

 
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