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James Anthony Froude

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Our characters change as world eras change, as our features change, slowly from day to day. Nothing is sudden in this world. Inch hy inch; drop by drop; line by line. Even when great convulsions shatter down whole nations, cities, monarchies, systems, human fortunes, still they are but the finish, the last act of the same long preparing, slowly devouring change, in which the tide of human affairs for ever ebbs and flows, without haste, and without rest.
--
Arthur's commentary

 
James Anthony Froude

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There is, in the institutions of this country, one principle, which, had they no other excellence, would secure to them the preference over those of all other countries. I mean — and some devout patriots will start — I mean the principle of change.
I have used a word to which is attached an obnoxious meaning. Speak of change, and the world is in alarm. And yet where do we not see change? What is there in the physical world but change? And what would there be in the moral world without change?

 
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We need tremendous energy to bring about a psychological change in ourselves as human beings, because we have lived far too long in a world of make-belief, in a world of brutality, violence, despair, anxiety. To live humanly, sanely, one has to change. To bring about a change within oneself and therefore within society, one needs this radical energy, for the individual is not different from society — the society is the individual and the individual is the society. And to bring about a necessary radical, essential change in the structure of society — which is corrupt, which is immoral — there must be change in the human heart and mind. To bring about that change you need great energy and that energy is denied or perverted, or twisted, when you act according to a concept; which is what we do in our daily life. The concept is based on past history, or on some conclusion, so it is not action at all, it is an approximation to a formula. So one asks if there is an action which is not based on an idea, on a conclusion formed by dead things which have been.

 
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Against this, I wanted to look again, (I am always looking again) at love's ability to shatter and heal simultaneously. Loving someone else destroys our ideas of who we are and what we want. Priorities change, friends change, houses change, we change. Part of the strangeness of being human is our need of boundaries, parameters, definitions, explanations, and our need for them to be overturned. For most people, only the positives of love and faith (and a child is both), or the negatives of disaster and disease, achieve this. Death comes too late. The final shattering affects others, but not ourselves. (on Written on the Body)

 
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It would be wonderful if we could just tuck in a few loose ends and change a handful of details of present systems to have them work properly. Unfortunately, we have learned that the GUI concept has fundamental flaws that cannot be corrected by small changes. These flaws have to do with incompatibilities between the designs of both GUIs and command-line interfaces and the way our brains are wired. As we cannot change the way our minds work, we must change the interface design.

 
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