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J. S. Holliday

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He is a farmer. He lives a simple life. He's pretty well educated. He's read Shakespeare, he's read Wordsworth. His wife is a teacher. They have a very comfortable life. They don't have anything to complain about in eighteen forty-nine. This is a key point. They did not have anything that would cause them distress. His expectations were perfectly comfortable expectations of an average family, a farming family in America. The Gold Rush changed that. Suddenly he wanted more. Suddenly he wasn't satisfied.
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About William Swain

 
J. S. Holliday

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The most important point is — and remains — not to take oneself seriously. There is no past, and, certainly, no future. There are but a few years — ten at the most. You pass your days as best you can, doing as little harm as possible. Let the desires be few and treat expectations as weeds. You read, scribble as the spirit moves you, hear some new music, see every week the few people you are attached to. Again: guard yourself, above all, against self-dramatization, a feeling of importance, and the sprouting of expectations.

 
Eric Hoffer
 

People’s lives are a direct reflection of the expectations of their peer group. … Your life experience will never far exceed the expectations of your peers, because to stay connected to them there is an unconscious contract that says we’re going to be within this range of each other. Now, on the other hand, if for some reason your friends have a higher expectation for life than you do, just to stay on the team you’ve got to raise your standard. And that's the beauty of life.

 
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Geniuses are horrid, intolerant, easily offended, sleeplessly self-conscious men, who expect their wives to be angels with no further business in life than to pet and worship their husbands. Even at the best they are not comfortable men to live with; and a perfect husband is one who is perfectly comfortable to live with.

 
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I grew up very Christian ... My family are still very Christian. I am in no way disrespecting them when I say this: it was overbearing. I believed I was touched by Jesus, and I prayed all the time. I was still very Christian when I left the Marines. I would tell everyone about Jesus — it was almost evangelical. I thought all the good things in my life were because of my faith.
When I came back from expeditions, I had some experiences that made me readdress all that. I'd pretty much known all along that Christianity wasn't for me. Ever since then, I've been on my own quest to find another truth. I can't read novels, but I do read books about cosmology, about astrophysics, about genetics. I'm interested in altered states of mind, and creation myths. It's all part of the same thing — I want to know why we think what we think. Now, I'd describe myself as pan-deist, reluctantly verging on atheist.

 
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I have read now and then that I am one of the most tragic figures in baseball. Well, maybe that's the way some people look at it, but I don't quite see it that way myself. I guess one of the reasons I never fought my suspension any harder than I did was that I thought I had spent a pretty full life in the big leagues. I was 32 years old at the time, and I had been in the majors 13 years; I had a life time batting average of .356; I held the all-time throwing record for distance; and I had made pretty good salaries for those days. There wasn't much left for me in the big leagues.

 
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