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The individual is handicapped by coming face-to-face with a conspiracy so monstrous he cannot believe it exists. The American mind simply has not come to a realization of the evil which has been introduced into our midst. It rejects even the assumption that human creatures could espouse a philosophy which must ultimately destroy all that is good and decent.
--
The Elks Magazine (August 1956)

 

J. Edgar Hoover

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I'm under the assumption, and maybe this is purely ridiculous, but I'm under the assumption that you don't just take their word at face value. That you actually then go around and try to figure it out. So, I again—you now become the face of this and that is incredibly unfortunate. Because you are not the face of it, you shouldn't be the face of it. You are the person that was I-don't-know-what enough to stand up and go, "Hey, that's wasn't fair!" Which, it's not because this show isn't fair. And you can tell Doucheborough that it's not supposed to be fair. [...] That's not our job.

 

Jon Stewart

 

A person can be both good and evil, just as it is quite simply said that a human being has a disposition to both good and evil, but one cannot simultaneously become both good and evil. Esthetically, the poet has been required not to depict these abstract models of virtue or diabolical characters but to do as Goethe does, whose characters are both good and evil. And why is this a legitimate requirement? Because we want the poet to depict human beings as they are, and every human being is both good and evil, and because the poet’s medium is the medium of imagination, is being but not becoming, at most is becoming in a very foreshortened perspective. But take the individual out of this medium of imagination, out of this being, and place him in existence-then ethics immediately confronts him with its requirement, whether he now deigns to become, and then he becomes-either good or evil. In the earnest moment of self-contemplation, in the sacred moment of confession, the individual removes himself from the process of becoming and in the realm of being inspects how he is. Alas, the result unfortunately is that he is both good and evil, but as soon as he is again in the process of becoming he becomes either good or evil.

 

Soren Aabye Kierkegaard

 

I suspect that our ancestors adapted to bipedalism for the view above the level of the grass, as much as for anything else. Later, they discovered that they could carry things if they remained upright.
Change of posture brought other changes. Notice, for example, that human beings court face-to-face. Then they marry and see each other mostly in profile for the rest of their lives. But see each other they do, while animals, at least judging from my cats, hardly ever look one another in the face. Ultimately, I believe that eye contact changed everything.

 

L. Neil Smith

 

Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing was ever created by two men. There are no good collaborations, whether in art, in music, in poetry, in mathematics, in philosophy. Once the miracle of creation has taken place, the group can build and extend it, but the group never invents anything. The preciousness lies in the lonely mind of a man.
And now the forces marshaled around the concept of the group have declared a war of extermination on that preciousness, the mind of man. By disparagement, by starvation, by repressions, forced direction, and the stunning blows of conditioning, the free, roving mind is being pursued, roped, blunted, drugged. It is a sad suicidal course our species seems to have taken.
And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any religion, or government which limits or destroys the individual. This is what I am and what I am about. I can understand why a system built on a pattern must try to destroy the free mind, for it is the one thing which can by inspection destroy such a system. Surely I can understand this, and I hate it and I will fight against it to preserve the one thing that separates us from the uncreative beasts. If the glory can be killed, we are lost.

 

John Steinbeck

 

Truly we are face to face with great things.
The mind of youth should be squarely turned to these phenomena. He should be told, as he regards them, how long and bitterly the race has struggled that he may have freedom.
His mind should be prepared to cooperate in the far-reaching changes now under way, and which will appear to him in majestic simplicity, breadth and clearness when the sun of democracy shall have arisen but a little higher in the firmament of the race, illumining more steadily and deeply than now the mind and will of the individual, the minds and wills of the millions of men his own mind and his own will.

 

Louis Sullivan