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Ismail Merchant

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It should be a good story— speak about a time and place that is permanent. It should capture something wonderful with some great characters whether it's set in the past or in the future.
--
On the making of good films. Interview with the Associated Press (2004)

 
Ismail Merchant

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When the legend is retold, it mirrors the reality of the time, and one can learn from studying how various authors have attempted to retell the story. I don't think we have an obligation to change it radically. I think that if we ever move too far from the basic story, we would lose something very precious. I don't, for instance, approve of fantasy that attempts to go back and rewrite the Middle Ages until it conforms to political correctness in the twentieth century. That removes all the benefit from reading the story. If you don't understand other people in their time and why they did what they did, then you don't understand your own past. And when you lose your past, you lose some potential for your own future.

 
C. J. Cherryh
 

I would say it was a pretty safe bet, that the one magic wish most people would like to be granted would be to be able to see into the future. Think what it would mean. And backing the right horse! But we can't. We have to guess about tomorrow and we have to act on that guess, and it's never been any different. And that's why following the trail from the past up to the emergence of the modern technology that surrounds us in our daily lives, and affects our lives, is rather like a detective story. Because, at no time in the past, did anybody have anything to do with the business of inventing or changing things, ever know what the full effect of his actions would be. He just went ahead and did what he did for his own reasons, like we do. That's how change comes about. And it's like a detective story because if you follow the trail from the past up to a modern man-made object, the story is full of sudden twists and false clues and guesswork, and you never know where the story is heading until the very last minute.

 
James (science historian) Burke
 

My Soul gave me good counsel, teaching me not to measure time by saying, "It was yesterday, and will be tomorrow." Before my Soul taught me, I imagined the past as an era not to be met with, and the future as an age that I would never witness. But now I know that in the brief moment of the present, all time exists, including everything that is in time — all that is eagerly anticipated, achieved, or realized.
My Soul gave me good counsel, teaching me not to define a place by saying 'here' or 'there'. Before my Soul taught me, I thought that when I was in any place on the earth I was remote from every other spot. But now I have learned that the place where I subsist is all places, and the space I occupy is all intervals.

 
Khalil Gibran
 

Syd was so beautiful with his violet eyes. I only sort of lay beside him, nothing more could be accomplished. Then he had a breakdown and was gone. He hardly spoke. He would just tolerate me because I was so overpowered, so in awe that I didn't really speak either. I only hung around him for two or three weeks just before he flipped and was virtually removed from the group. I knew Syd was wonderful because he wrote such wonderful songs. He didn't have to speak because the fact that he couldn't speak made him who he was: this person who wrote these mysterious songs. I just liked looking at him: he was very pretty. A lot of the time with pop stars, when they open their mouths, it was all completely ruined anyway. So it was perfect that he was like that. My first pop star and it was just wonderful that he didn't speak.

 
Syd Barrett
 

An old, time-honored, and trustworthy devotional book declares that God deals with a human being as the hunter deals with game: he chases it weary, then he gives it a little time to catch its breath and gather new strength, and then the chase begins again. Woe to the person who wants to build up without knowing the terror; indeed, he does not know what he himself wants! But the person who knows that the terror is there also knows that the relapse is a sign that anxiety’s chase begins again, or if there is no relapse, then there nevertheless is anxiety about it when anxiety borrows the strength of the future. When the past is allowed to remain what it is, the past, when a person leaves it by stepping onto the good path and does not look back too often, he himself is changed little by little, and the past is imperceptibly changed at the same time, and eventually they do not, so to speak, suit each other. The past fades away into a less definite form, becomes a recollection, and the recollection becomes less and less terrifying. Finally the past becomes almost alien to him; he does not comprehend how he could possibly have gone astray in that way, and he hears recollection’s account of it just as the traveler hears a legend in a distant land. But the relapse teaches one to understand how it was possible; indeed, anxiety about the relapse, when it awakens suddenly, even though there is only a moment left, knows how to use it to make everything present, not as a recollection but as something future.

 
Soren Aabye Kierkegaard
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