The transformation of the Islamic world into one of revolution, as His Majesty has desired, had been in preparation for some time and had now been put into action.
--
August 19, 1914. Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akcam - History - 2007 - Page 132Ismail Enver
It must now be obvious that the objective of the Islamic jihad is to eliminate the rule of an un-Islamic system, and establish in its place an Islamic system of state rule. Islam does not intend to confine his rule to a single state or a hand full of countries. The aim of Islam is to bring about a universal revolution. Although in the initial stages, it is incumbent upon members of the party of Islam to carry out a revolution in the state system of the countries to which they belong; their ultimate objective is none other than world revolution.
Abul Ala Maududi
The brave and faithful people of Iran too have many questions and grievances, including: the coup d’etat of 1953 and the subsequent toppling of the legal government of the day, opposition to the Islamic revolution, transformation of an Embassy into a headquarters supporting the activities of those opposing the Islamic Republic (many thousands of pages of documents corroborate this claim), support for Saddam in the war waged against Iran, the shooting down of the Iranian passenger plane, freezing the assets of the Iranian nation, increasing threats, anger and displeasure vis-?-vis the scientific and nuclear progress of the Iranian nation (just when all Iranians are jubilant and celebrating their country’s progress), and many other grievances that I will not refer to in this letter.
Mahmoud Ahmadinejad
I know a lot before a start an action. I know a lot about the necessity of the general idea of sculpture, but I don’t know anything about the process in which the action will run. When the actions runs, my preparation works, because I am prepared to do a thing without knowing where it goes. You see, it would be a very uninteresting thing – it would have nothing to do with art – if it were not a new experiment for which I have no clear concept. If I had a clear concept of solving the problem, I would then speak about the concept and it wouldn’t be necessary to make an action. Every action, every artwork for me, every physical scene, drawings on the blackboard, performance, brings a new element in the whole, an unknown area, an unknown world.
Joseph Beuys
Human problems are more psychological than materialistic. This is not only true of individual behaviour, but in mass action also. A suggestion from a leader sparks off a revolution. Material circumstances help mass action, but in themselves do not raise action. The conditions of untouchability and of poverty in India, especially at the time of famine in Bengal in 1945-46, when thousands of destitutes died of sheer hunger in the streets of Calcutta City, are such as would provoke an immediate revolution. But the revolution does not come off in the Indian masses. The reason is clear. In India there are revolutionary circumstances, but there is no revolutionary consciousness among the people. If the revolutionary consciousness is present, people would revolt against any injustice on the slightest pretext. And consciousness is essentially psychological.
Goparaju Ramachandra Rao
There are immutable Islamic principles which order relations between people, but there is no Islamic economic, social or political structure which cannot be changed... Nothing which can make the world a better place can be rejected out of hand as non-Islamic... In order to be Islamic, a solution must fulfill two conditions: it must be maximally efficient and maximally humane.
Alija Izetbegovic
Enver, Ismail
Enya
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