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Iris Murdoch

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We can only learn to love by loving.
--
The Bell (2001), ch. 19, p. 219.

 
Iris Murdoch

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You learn to speak by speaking, to study by studying, to run by running, to work by working ; and just so you learn to love God and man by loving. All those who think to learn in any other way deceive themselves.

 
Francis de Sales
 

You learn to speak by speaking, to study by studying, to run by running, to work by working; in just the same way, you learn to love by loving.

 
Anatole France
 

If anyone is unwilling to learn from Christianity to love himself in the right way, he cannot love the neighbor either. He can perhaps hold together with another or a few other persons, “through thick and thin,” as it is called, but this is by no means loving the neighbor. To love yourself in the right way and to love the neighbor correspond perfectly to one another, fundamentally they are one and the same thing. When the Law’s as yourself has wrested from you the self-love that Christianity sadly enough must presuppose to be in every human being, then you have actually learned to love yourself. The Law is therefore: you shall love yourself in the same way as you love your neighbor when you love him as yourself. Whoever has any knowledge of people will certainly admit that just as he has often wished to be able to move them to relinquish self-love, he has also had to wish that it were possible to teach them to love themselves. When the bustler wastes his time and powers in the service of the futile, inconsequential pursuits, is that not because he has not learned rightly to love himself? When the light-minded person throws himself almost like a nonentity into the folly of the moment and makes nothing of it, is this not because he does not know how to love himself rightly? When the depressed person desires to be rid of life, indeed of himself, is this not because he is unwilling to learn earnestly and rigorously to love himself? When someone surrenders to despair because the world or another person has faithlessly left him betrayed, what then is his fault (his innocent suffering is not referred to here) except not loving himself in the right way? When someone self-tormentingly thinks to do God a service by torturing himself, what is his sin except not willing to love himself in the right way? And if, alas, a person presumptuously lays violent hands upon himself, is not his sin precisely this, that he does not rightly love himself in the sense in which a person ought to love himself? Oh, there is a lot of talk in the world about treachery, and faithlessness, and, God help us, it is unfortunately all too true, but still let us never because of this forget that the most dangerous traitor of all is the one every person has within himself. This treachery whether it consists in selfishly loving oneself or consists in selfishly not willing to love oneself in the right way – this treachery is admittedly a secret. No cry is raised as it usually is in the case of treachery and faithlessness. But is it not therefore all the more important that Christianity’s doctrine should be brought to mind again and again, that a person shall love his neighbor as himself, that is, as he ought to love himself? … You shall love – this, then is the word of the royal Law.

 
Soren Aabye Kierkegaard
 

Now there is a final reason I think that Jesus says, "Love your enemies." It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, "Love your enemies." Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they’re mistreating you. Here’s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don’t do anything to embarrass them. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they’re mad because you love them like that. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.

 
Martin Luther King
 

We want this people to be faithful, and you must learn fidelity. We want this people to be obedient, and you must practice obedience. We want this people to be peace-loving but also courageous, and you must therefore be peace-loving and at the same time courageous. We do not want this people to grow soft, but we want it to be hard so that it will be able to withstand the hardships of life. And for this you have to harden yourselves in your youth. You must learn to be hard, to stand privations without breaking down. We want this people to love honor and you already in the days of your youth must live up to this concept of honor.

 
Adolf Hitler
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