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"Surround yourself with Human Beings, my dear James. They are easier to fight for than principles." He laughed. "But don't let me down and become human yourself. We would lose a wonderful machine."
--
Ch. 21

 

Ian Fleming

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Havel ... invokes ... "higher law" when he claims that "human rights, human freedoms . . . and human dignity have their deepest roots somewhere outside the perceptible world …while the state is a human creation, human beings are the creation of God." He seems to be saying that NATO forces were allowed to violate international law because they acted as direct instruments of the "higher law" of God — a clear-cut case of religious fundamentalism.

 

Vaclav Havel

 

When the prospects for good relations between different human beings are seen (as happens more often) mainly in terms of "friendship among civilizations" or "dialogue between religious groups 'or' friendly relations between different communities" (ignoring the many other ways in which individuals relate to each other), projects for peace are subject to an approach that "miniature" human beings. (Prologue: p. IX)

 

Amartya Sen

 

"What makes you think human beings are sentient and aware? There's no evidence for it. Human beings never think for themselves, they find it too uncomfortable. For the most part, members of our species simply repeat what they are told-and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.' The reason is that beliefs guide behavior which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion. Next question."

 

Michael Crichton

 

Of all the strange "crimes" that human beings have legislated out of nothing, "blasphemy"is the most amazing — with "obscenity" and "indecent exposure" fighting it out for second and third place.

 

Robert A. Heinlein

 

So there you are; listen; as I said, God "worships" us in the sense of tending our worth. That we worship God, of course, doesn't need proving to you. It's on everybody's lips, after all, that human beings worship God. That God, though, worships human beings, it's enough to frighten hearers out of their wits, because people are not in the habit of saying that God worships human beings — in that special sense —but that human beings worship God.
So I've got to prove to you that God too does "worship" human beings, or you will consider, perhaps, that I have used the word very carelessly, and begin arguing against me in your thoughts, and finding fault with me because you don't in fact grasp what I have been saying. So it's agreed that this is what has to be demonstrated to you: that God also "worships" us; but in the sense I have already mentioned, that he tends our worth as his field, to make improvements in us. The Lord says in the gospel: I am the vine, you are the branches; my Father is the farm worker (Jn 15:5,1). What does a farm worker do? I'm asking you, those of you who are farm workers and farmers. What does a farm worker do? I presume he works his farm, that is, tends its worth, that is, "worships" it, in a sense. So if God the Father is a farmer or farm worker, it means he has a farm, and he works or "worships" his farm, and expects a crop from it.

 

Augustine of Hippo