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Herman Wouk

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I felt there’s a wealth in Jewish tradition, a great inheritance. I’d be a jerk not to take advantage of it.
--
On his return to Orthodox Judaism
--
Time Magazine (September 5, 1955)

 
Herman Wouk

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"Ernest Van Den Haag, a sociologist, wrote a fascinating book called The Jewish Mystique. I read that book, got a lot out of it, and went over to Ayn and said, “I’ve got to tell you something shocking.” Because we never thought of ourselves as Jewish in any important way, I announced, laughing, “We are both exponents of the Jewish messianic tradition. We believe we are here on earth to be signposts pointing to the good life.” What I got out of that book was how Jewish that was. The whole idea of these prophets coming along, or however he was describing it—it fit Ayn and me to a tee. I thought that was very funny."

 
Nathaniel Branden
 

In the West, we avoid painful encounters with art by trivialising it, or by familiarising it. Our present obsession with the past has the double advantage of making new work seem raw and rough compared to the cosy patina of tradition, whilst refusing tradition its vital connection to what is happening now.

 
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We find that actual, concrete knowledge, that is, the great work of toilsome discovery, has one deadly enemy, omniscience. The Jews are a case in point; if a man possesses a sacred book, which contains all wisdom, then all further investigation is as superfluous as it is sinful: the Christian Church took over the Jewish tradition. This fastening on to Judaism, which was so fatal for our history, is being accomplished before our very eyes; it can be demonstrated step by step. The old Church Fathers, taking their stand expressly upon the Jewish Torah, are unanimous in preaching contempt of art and of science.

 
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[T]hough religious thinkers will fight fiercely to show its standpoint to be the one religion really sanctions, each religion has signposts pointing in both ways. One the one hand towards a fundamentalist, authoritarian strain that insists if you want to be faithful you have to crucify your intellect; that is to believe just because your belief is absurd. And on the other hand, each of the three western religions has a rationalist tradition... far from viewing our capacity for reason as threatening our capacity to obey god, this tradition sees thinking as its very fulfillment. There are actually some wonderful Jewish parables, which show God laughing with pleasure as human beings defeat him with a particularly good argument. That is, god would rather be impressed than right on certain Jewish rationalist traditions. So if reason is God’s gift then he meant us to use it even against him if he is wrong or hasty. On this tradition our ability to make sense of the world whether with science or through the right moral actions, is just one more proof of gods goodness.

 
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For neo-conservatism is a quintessentially Jewish project: a re-sanctification in everyday life of the core values of western civilisation, and the achievement of human potential through virtuous practice. The neo-cons’ crucial insight is that public signals through law, custom and tradition are the key to getting people to behave well. And that is a Jewish insight.

 
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