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Helen Thomas

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It's the arrogance of power. "We're in charge. It's our White House. What the hell are you doing here?" Basically toward the Press. "How dare you question anything we do?" They don't understand that the presidential news conference is the only forum in our society where a president can be questioned. If he's not questioned, he can rule by edict; by government order. He can be a monarch. He can be a dictator, and who is to find out? No. He should be questioned and he should always be able to willingly reply and answer to all questions because these aren't our questions. They're the people's questions.
--
Phone interview on The Majority Report, 2004-04-02

 
Helen Thomas

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Well it wasn't a formal hanging. It was kind of subtle. I had covered him ... his first press conference. He dropped down into the press room and started taking questions and everyone asked about the tax cut and I sort of — Ari Fleischer later told me I blindsided him because I said to him, "Mister President, why don't you respect the wall of separation between church and state?" Well, there's a video of him that is so funny. He jerked back as if he had been hit! I mean both barrels! And he said, "I do respect—" I said, "Well if you did, why would you have a religious office in the White House?" (I'm exaggerating, but anyway) and "you're a secular official." And he said "I am secular." Well, anyway, I got a call from Ari after that. After that there was a formal news conference and I did ask him a Middle East question and it wasn't the question per se. They just don't like my boorishness.

 
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As a consequence of the slavish "categoryitis" the scientifically illogical, and as we shall see, often meaningless questions "Where do you live?" "What are you?" "What religion?" "What race?" "What nationality?" are all thought of today as logical questions. By the twenty-first century it either will have become evident to humanity that these questions are absurd and anti-evolutionary or men will no longer be living on Earth.

 
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At this Helen laughed outright. "Nonsense," she said. "You're not a Christian. You've never thought what you are.—And there are lots of other questions," she continued, "though perhaps we can't ask them yet." Although they had talked so freely they were all uncomfortably conscious that they really knew nothing about each other.
"The important questions," Hewet pondered, "the really interesting ones. I doubt that one ever does ask them."
Rachel, who was slow to accept the fact that only a very few things can be said even by people who know each other well, insisted on knowing what he meant.
"Whether we've ever been in love?" she enquired. "Is that the kind of question you mean?"

 
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The attitude of the average person to the world they live in is completely selfish. When I take people round to see my animals, one of the first questions they ask (unless the animal is cute and appealing) is, "what use is it?" by which they mean, "what use is it to them?" To this one can reply "What use is the Acropolis?" Does a creature have to be of direct material use to mankind in order to exist? By and large, by asking the question "what use is it?" you are asking the animal to justify its existence without having justified your own.

 
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Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

 
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