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Hannes Alfven

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The peer review system is satisfactory during quiescent times, but not during a revolution in a discipline such as astrophysics, when the establishment seeks to preserve the status quo.
--
as quoted by Anthony L. Peratt, Dean of the Plasma Dissidents in The World and I (supplement to the Washington Times, May 1988) p. 197.

 
Hannes Alfven

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Outside the academic establishment, the “far-reaching change in all our habits of thought” is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of “Worship together this week,” “Why not try God,” Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.

 
Herbert Marcuse
 

I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace.

 
J. Robert Oppenheimer
 

Historically, revolutions are bloody. Oh, yes, they are. They haven’t never had a bloodless revolution, or a nonviolent revolution. That don’t happen even in Hollywood. You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.

 
Malcolm (Malcolm Little) X
 

First we try to preserve ourselves, until we see that we can't. Then we try to preserve our children, until we see we can't. Then we act to preserve our kin, and then our village or tribe, and when we see we can't preserve even them, then we act in order to preserve our memory. And if we can't do that, what is left?

 
Orson Scott Card
 

It must now be obvious that the objective of the Islamic jihad is to eliminate the rule of an un-Islamic system, and establish in its place an Islamic system of state rule. Islam does not intend to confine his rule to a single state or a hand full of countries. The aim of Islam is to bring about a universal revolution. Although in the initial stages, it is incumbent upon members of the party of Islam to carry out a revolution in the state system of the countries to which they belong; their ultimate objective is none other than world revolution.

 
Abul Ala Maududi
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