Wednesday, April 24, 2024 Text is available under the CC BY-SA 3.0 licence.

Hal David

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Are we meant to take more than we give
or are we meant to be kind?
And if only fools are kind, Alfie,
then I guess it's wise to be cruel.
--
Song Alfie

 
Hal David

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I pick myself up off the ground to have you knock me back down
Again and again and when I ask you to explain
You say, you've got to be...
Cruel to be kind in the right measure
Cruel to be kind it's a very good sign
Cruel to be kind means that I love you
Baby, you got to be cruel, you got to be cruel to be kind.

 
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A hundred wise men have said in various ways that love transcends the power of death, and millions of fools have supposed that they meant nothing by it. At this late hour in my life I have learned what they meant. They meant that love transcends death. They are correct.

 
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I would urge that just as democracy initially meant the right of man to defend himself, to have a sword, and then meant the right to write, and then meant the right to read — so, now, democracy means the right to have the scientific experience.

 
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My care is like my shadow in the sun,
Follows me flying, flies when I pursue it,
Stands and lies by me, doth what I have done.
His too familiar care doth make me rue it.
No means I find to rid him from my breast,
Till by the end of things it be supprest.
Some gentler passion slide into my mind,
For I am soft and made of melting snow;
Or be more cruel, love, and so be kind.
Let me or float or sink, be high or low.
Or let me live with some more sweet content,
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Elizabeth I of England
 

Nonviolence in the civil rights struggle has meant not relying on arms and weapons of struggle. It has meant noncooperation with customs and laws which are institutional aspects of a regime of discrimination and enslavement. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all.
Nonviolence has also meant that my people in the agonizing struggles of recent years have taken suffering upon themselves instead of inflicting it on others. It has meant, as I said, that we are no longer afraid and cowed. But in some substantial degree it has meant that we do not want to instill fear in others or into the society of which we are a part. The movement does not seek to liberate Negroes at the expense of the humiliation and enslavement of whites. It seeks no victory over anyone. It seeks to liberate American society and to share in the self-liberation of all the people.

 
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