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Gilbert Simondon

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Instead of starting from the individuality of the technical object, or even from its specificity, which is very unstable, try to define the laws of its genesis in the framework of this individuality or specificity, it is better to invert the problem: it is from the criterion of the genesis that we can define the individuality and the specificity of the technical object: the technical object is not this or that thing, given hic et nunc but that which is generated.

 
Gilbert Simondon

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I must avert here once again to my view of the opposition that exists between individuality and personality, notwithstanding the fact that the one demands the other. Individuality is, if I may so express it, the container or thing which contains, personality the content or thing contained, or I might say that my personality is in a certain sense my comprehension, that which I comprehend or embrace within myself — which is in a certain way the whole Universe — and that my individuality is my extension; the one my infinite, the other my finite.

 
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In man, personality is usually defined with reference to self-consciousness rather than to individuality; but the power of reflection and self-knowledge is linked up, in our type of personality at least, with the new flight of individuality — conscious memory seems necessarily to imply a vast increase of independence, so that it is all one whether we define the possessor of personality as a self-conscious individual, or as an individual whose individuality is more extensive both in space and time than the material substance of his body.
Personality, as we know it, is free compared with the individuality of the lower animals; but it is still weighted down with the body. There may be personalities which have not merely transcended substance, but are rid of it altogether: in all ages the theologian and the mystic have told of such "disembodied spirits," postulated by the one, felt by the other, and now the psychical investigator with his automatic writing and his cross-correspondences is seeking to give us rigorous demonstration of them. If such exist, they crown Life's progress...

 
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Art is not the possession of the few who are recognized writers, painters, musicians; it is the authentic expression of any and all individuality. Those who have the gift of creative expression in unusually large measure disclose the meaning of the individuality of others to those others. In participating in the work of art, they become artists in their activity. They learn to know and honor individuality in whatever form it appears. The fountains of creative activity are discovered and released. The free individuality which is the source of art is also the final source of creative development in time.

 
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Individuality, conceived as a temporal development involves uncertainty, indeterminacy, or contingency. Individuality is the source of whatever is unpredictable in the world.

 
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Moral education is the development of individuality, and individuality can not be developed by formulas and mechanical processes: it is the work of the master who brings to his task a genuine and loving interest in the individual.

 
John Lancaster Spalding
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