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George Savile

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Love is a Passion that hath Friends in the Garrison.

 
George Savile

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For help of this, full meekly our Lord shewed the patience that He had in His Hard Passion; and also the joying and the satisfying that He hath of that Passion, for love. And this He shewed in example that we should gladly and wisely bear our pains, for that is great pleasing to Him and endless profit to us. And the cause why we are travailed with them is for lack in knowing of Love. Though the three Persons in the Trinity be all even in Itself, the soul took most understanding in Love; yea, and He willeth that in all things we have our beholding and our enjoying in Love. And of this knowing are we most blind. For some of us believe that God is Almighty and may do all, and that He is All-Wisdom and can do all; but that He is All-Love and will do all, there we stop short. And this not-knowing it is, that hindereth most God’s lovers, as to my sight.

 
Julian of Norwich
 

To live this life, my friends, you have to have a genuine passion. Nothing artificial. To live this life, to love this life, you have to have a genuine passion. People think Kabir was so wonderful because he was uneducated and yet he said all these wonderful things. Do you think it would have been different had Kabir gone to Yale and Oxford? If so, you missed the point. The point isn't whether he was educated or not, because, in the truest sense, he was very educated. More educated than most people. The point is that passion. Maybe you won't be able to write like Kabir, but you can feel the same passion. Passion is the point. That love is the point. That feeling is the point. That is achievable by everyone sitting in this hall, and in the city of London, and on this planet Earth. That passion. That love. That awakening. That joy.

 
Maharaji (Prem Rawat)
 

What is the main thing in love? To know and to hide. To know about the one you love and to hide that you love. At times the hiding (shame) overpowers the knowing (passion). The passion for the hidden — the passion for the revealed.

 
Marina Tsvetaeva
 

He, without voice and opening of lips, formed in my soul these words: Herewith is the Fiend overcome. These words said our Lord, meaning His blessed Passion as He shewed it afore.
On this shewed our Lord that the Passion of Him is the overcoming of the Fiend. God shewed that the Fiend hath now the same malice that he had afore the Incarnation. And as sore he travaileth, and as continually he seeth that all souls of salvation escape him, worshipfully, by the virtue of Christ’s precious Passion. And that is his sorrow, and full evil is he ashamed: for all that God suffereth him to do turneth us to joy and him to shame and woe. And he hath as much sorrow when God giveth him leave to work, as when he worketh not: and that is for that he may never do as ill as he would: for his might is all taken into God’s hand.

 
Julian of Norwich
 

William Lloyd Garrison took part in a discussion on the means of suppressing war in the Society for the Establishment of Peace among Men, which existed in 1838 in America. He came to the conclusion that the establishment of universal peace can only be founded on the open profession of the doctrine of non-resistance to evil by violence (Matt. v. 39), in its full significance, as understood by the Quakers, with whom Garrison happened to be on friendly relations. Having come to this conclusion, Garrison thereupon composed and laid before the society a declaration, which was signed at the time — in 1838 — by many members.

 
Leo Tolstoy
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