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Georg Cantor

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Every transfinite consistent multiplicity, that is, every transfinite set, must have a definite aleph as its cardinal number.
--
Letter to Richard Dedekind (1899), as translated in From Frege to Gödel : A Source Book in Mathematical Logic, 1879-1931 (1967) by Jean Van Heijenoort, p. 117

 
Georg Cantor

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The transfinite numbers are in a certain sense themselves new irrationalities and in fact in my opinion the best method of defining the finite irrational numbers is wholly dissimilar to, and I might even say in principle the same as, my method described above of introducing transfinite numbers. One can say unconditionally: the transfinite numbers stand or fall with the finite irrational numbers; they are like each other in their innermost being; for the former like the latter are definite delimited forms or modifications of the actual infinite.

 
Georg Cantor
 

What I assert and believe to have demonstrated in this and earlier works is that following the finite there is a transfinite (which one could also call the supra-finite), that is an unbounded ascending ladder of definite modes, which by their nature are not finite but infinite, but which just like the finite can be determined by well-defined and distinguishable numbers.

 
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The fear of infinity is a form of myopia that destroys the possibility of seeing the actual infinite, even though it in its highest form has created and sustains us, and in its secondary transfinite forms occurs all around us and even inhabits our minds.

 
Georg Cantor
 

What I declare and believe to have demonstrated in this work as well as in earlier papers is that following the finite there is a transfinite (transfinitum)--which might also be called supra-finite (suprafinitum), that is, there is an unlimited ascending ladder of modes, which in its nature is not finite but infinite, but which can be determined as can the finite by determinate, well-defined and distinguishable numbers.

 
Georg Cantor
 

In a free Government, the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects. The degree of security in both cases, will depend on the number of interests and sects; and this may be presumed to depend on the extent of country and number of People comprehended under the same Government.

 
James Madison
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