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Fritz London

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Modern physics often advances only by sacrificing some of our traditional philosophical convictions.
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Fritz London, Edmond Bauer (1939). La théorie de l'observation en mécanique quantique. Hermann, Paris. 
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Translation by John Archibald Wheeler, Wojciech Hubert Zurek (1983). Quantum Theory and Measurement. Princeton University Press. p. 220. ISBN 0-691-08315-0. 

 
Fritz London

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While the new physics was developing in the twentieth century, the mechanistic Cartesian world view and the principles of Newtonian physics maintained their strong influence on Western scientific thinking, and even today many scientists still hold to the mechanistic paradigm, although physicists themselves have gone beyond it.
However, the new conception of the universe that has emerged from modern physics does not mean that Newtonian physics is wrong, or that quantum theory, or relativity theory, is right. Modern science has come to realize that all scientific theories are approximations to the true nature of reality; and that each theory is valid for a certain range of phenomena.

 
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While the new physics was developing in the twentieth century, the mechanistic Cartesian world view and the principles of Newtonian physics maintained their strong influence on Western scientific thinking, and even today many scientists still hold to the mechanistic paradigm, although physicists themselves have gone beyond it.
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Now these three concepts form the foundation-stones of the philosophy of materialism and determinism to which the physics of the nineteenth century seemed to lead. Thus, as soon as any one of the three has to be rejected, the philosophical implications of physics undergo a great change; the mechanical age has passed, both in physics and philosophy, and materialism and determinism again become open questions...

 
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I regard physics as that subset of magic that works fairly reliably. I regard magick, in the traditional sense, as a kind of physics that we strive to understand and render more reliable. So it all comes down to the same thing, a quest to understand and manipulate the world with a self-consistent and coherent theory.

 
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Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.

 
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