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Frank Bainimarama

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"This confirms the RFMF view that the Bill has nothing to do with Reconciliation and everything to do with the selfish agenda that George Speight brought into Parliament in 2000 to gather support and ensure his leadership. We better stop lying to ourselves, we better stop these people lying to us."

 
Frank Bainimarama

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"I think the overwhelming Fijian support for the Bill is saying we are offering a hand of reconciliation, a hand of forgiveness, a hand of friendship, a hand of repentance and unity. I were in Chaudhry's shoes I would grab the opportunity to try and establish dialogue through this Bill with the Fijian people to promote reconciliation and unity and I will do the same with Mr Beddoes as well. He has expressed his opposition to the Bill. This is a rare opportunity for them to help bridge the obvious gulf between our people."

 
Laisenia Qarase
 

"The current provisions in the Bill purporting to promote reconciliation are seriously flawed. There should be clear provisions for those appearing before the reconciliation commission to admit the truth under oath and to divulge all that they know about the events of 2000." (2 August 2005)

 
Mahendra Chaudhry
 

There's a guy, John Humphries, who does a lot of the interviews, and he sounds like he's been up since about midnight jogging on the spot to accuse people you've never heard of of lying. It's very aggressive right from the off. You turn it on and he goes: "DON'T LIE TO ME!! DON'T LIE TO ME! I'VE BEEN DOING THIS FOR 45 YEARS, WHAT DO YOU THINK I AM, A FUCKIN TURNIP?!" [...] "WHERE ARE THE BOMBS? WHERE ARE THEY?!?!....Get up so I can kick you again, you lying f**k!"

 
Dylan Moran
 

"We are not going to take this Bill for granted. We asked them (the Daily Post reporters) to leave the room because they are for the Bill. And if they are for the Bill, this means they are anti-RFMF."

 
Frank Bainimarama
 

It is rather a pity, considered from the standpoint of the professional politician or opinion-taker, that nobody knows exactly what "credibility" is, or how one acquires it. "Credibility" doesn't stand for anything morally straightforward, like meaning what you say or saying what you mean. Nor does it signify anything remotely quantifiable — any correlation between evidence presented and case made. Suggestively, perhaps, it entered the language as a consensus euphemism during the Vietnam War, when "concerned" members of the Eastern Establishment spoke of a "credibility gap" rather than give awful utterance to the thought that the Johnson administration was systematically lying. To restore its "credibility," that administration was urged — not to stop lying, but to improve its public presentation. At some stage in the lesson learned from that injunction, the era of postmodern politics began. It doesn't seem ridiculous now to have "approval ratings" that fluctuate from week to week, because these are based upon the all-important "perception" factor, which has in turn quite lost its own relationship to the word "perceptive."

 
Christopher Hitchens
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