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Emiliano Zapata

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I want to die a slave to principles. Not to men.
--
As quoted in Heroes of Mexico (1969) by Morris Rosenblum, p. 112

 
Emiliano Zapata

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If by sticking to the moral principles you have followed all your life, you jeopardize your happiness and that of others, throw over your principles. Principles for principles' sake -that is not wisdom; that is obstinacy. Principles should be fluid because life is fluid."

 
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There are no solids. There are no things. There are only interfering and noninterfering patterns operative in pure principle, and principles are eternal. Principles never contradict principles. . . . The synergetic integral of the totality of principles is God, whose sum-total behavior in pure principle is beyond our comprehension and is utterly mysterious to us, because as humans — in pure principle — we do not and never will know all the principles.

 
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For, by the logic of Concord, Lexington, and Bunker Hill, and by the principles enforced by this nation in its boasted Declaration of Independence, Capt. Brown was a hero, struggling against fearful odds, not for his own advantage, but to redeem others from a horrible bondage, to be justified in all that he aimed to achieve, however lacking in sound discretion. And by the same logic and the same principles, every slave-holder has forfeited his right to live, if his destruction be necessary to enable his victims to break the yoke of bondage; and they, and all who are disposed to aid them by force and arms, are fully warranted in carrying rebellion to any extent, and securing freedom at whatever cost.

 
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Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."

 
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The dominion of bad men is hurtful chiefly to themselves who rule, for they destroy their own souls by greater license in wickedness; while those who are put under them in service are not hurt except by their own iniquity. For to the just all the evils imposed on them by unjust rulers are not the punishment of crime, but the test of virtue. Therefore the good man, although he is a slave, is free; but the bad man, even if he reigns, is a slave, and that not of one man, but, what is far more grievous, of as many masters as he has vices; of which vices when the divine Scripture treats, it says, “For of whom any man is overcome, to the same he is also the bond-slave.”

 
Augustine of Hippo
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