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Emil Cioran

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In relation to any act of life, the mind acts as a killjoy.

 
Emil Cioran

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Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow.

 
William James
 

As medium for reaching understanding, speech acts serve: a) to establish and renew interpersonal relations, whereby the speaker takes up a relation to something in the world of legitimate social orders; b) to represent states and events, whereby the speaker takes up a relation to something in the world of existing states of affairs; c) to manifest experiences that is, to represent oneself- whereby the speaker takes up a relation to something in the subjective world to which he has privileged access.

 
Jurgen Habermas‎
 

As a thinker, Soren Kierkegaard was concerned with humanity’s most central existential problems. Therefore, he also sought answers to such important questions as a person’s relation to society and politics and the relation between the sexes. Kierkegaard’s honest and original treatment of these subjects is based on a penetrating knowledge of the presuppositions of the human mind and spirit. Consequently it is of value to become acquainted with what Kierkegaard has to say on these questions, and it is especially pertinent in an age when everything is opened to debate and confusion seems to prevail. Since Kierkegaard in his view of mankind places the main emphasis on the spiritual, his thoughts invariably arouse conflict, insofar as it is material and earthly happiness that people are primarily seeking. But this very controversial aspect of Kierkegaard can be the occasion for a testing and investigating of one’s own philosophy of life. As far as I can make out, it will be Kierkegaard’s wide-ranging, down-to-earth, and consistent thinking to which men must turn in the future in order to cure the rootlessness of the age and in order to find a new point of departure for their own life and for their relation to their fellow human beings.

 
Soren Aabye Kierkegaard
 

According to the technical language of old writers, a thing and its qualities are described as subject and attributes; and thus a man’s faculties and acts are attributes of which he is the subject. The mind is the subject in which ideas inhere. Moreover, the man’s faculties and acts are employed upon external objects; and from objects all his sensations arise. Hence the part of a man’s knowledge which belongs to his own mind, is subjective: that which flows in upon him from the world external to him, is objective.

 
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The sex relation is not a personal relation. It can be irresistibly desired and rapturously consummated between persons who could not endure one another for a day in any other relation.

 
George Bernard Shaw
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