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Elizabeth I of England

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Kings were wont to honour philosophers, but if I had such I would honour them as angels that should have such piety in them that they would not seek where they are the second to be the first, and where the third to be the second and so forth.
--
Response to Parliament (October 1566)

 
Elizabeth I of England

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Idolatry is a more dangerous crime because it is apt by the authority of Kings & under very specious pretenses to insinuate it self into mankind. Kings being apt to enjoyn the honour of their dead ancestors: & it seeming very plausible to honour the souls of Heroes & Saints & to believe that they can heare us & help us & are mediators between God & man & reside & act principally in the temples & statues dedicated to their honour & memory? And yet this being against the principal part of religion is in scripture condemned & detested above all other crimes. The sin consists first in omitting the service of the true God.

 
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But Hudibras gave him a twitch
As quick as lightning in the breech,
Just in the place where honour's lodg'd,
As wise philosophers have judg'd;
Because a kick in that part more
Hurts honour than deep wounds before.

 
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If in heroic conduct, whether of warriors, philosophers or scientists, we see what is of essential nature, then we know that all heroism groups itself around a supreme value. This has always been the idea of honour, spiritual and mental. But the idea of honour, like its corporeal representatives, was involved in a war of soul and spirit against the values represented by alien races or the offspring of racial chaos.

 
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If he that in the field is slain
Be in the bed of honour lain,
He that is beaten may be said
To lie in honour's truckle-bed.

 
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If it be honour in your wars to seem
The same you are not, (which, for your best ends,
You adopt your policy) how is it less or worse,
That it shall hold companionship in peace
With honour, as in war, since that to both
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