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Edward Jenks

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The thegn who deems an unjust doom is to lose his thegnship. It is a principle which can be widely applied
--
Chapter I, Old English Law, p. 7

 
Edward Jenks

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Just Cause: You are debauched and shameless.
Unjust Cause: You have spoken roses of me.
Just Cause: And a dirty lickspittle.
Unjust Cause: You crown me with lilies.
Just Cause: And a parricide.
Unjust Cause: You don't know that you are sprinkling me with gold.
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(tr. Hickie 1853, vol. 1, Perseus - for comparison with tr. below)

 
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Terror is nothing other than justice, prompt, severe, inflexible; it is therefore an emanation of virtue; it is not so much a special principle as it is a consequence of the general principle of democracy applied to our country's most urgent needs.

 
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Principle is OK up to a certain point, but principle doesn't do any good if you lose.

 
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How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts the human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.

 
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