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Edmund White

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Perhaps we'd understood each other too well to be attracted to one another. There were no occlusions in communication, those breaks in understanding that awaken desire.
--
"Texas" (p. 128)

 
Edmund White

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Heartless one, Narcissuss, friend, loved one. He weeps for you to understand. After all of this why have you not understood? The only thing you have not done is understanding. You have seen everything, but you do not understand. Therefore, the man of understanding leaps for joy that you have already understood. He looks at the world and sees that every one and every thing has always understood. He sees that there is only understanding. Thus, the man of understanding is constantly happy with you. He is overwhelmed with happiness. He says to you: See how there is only this world of perfect enjoyment, where every one is happy, and every thing is blissful. His heart is always tearful with the endless happiness of the world.

 
Adi Da
 

A perception, sudden as blinking, that subject and object are one, will lead to a deeply mysterious understanding; and by this understanding you will awaken to the truth.

 
Huangbo Xiyun
 

Communication leads to community — that is, to understanding, intimacy, and the mutual valuing that was previously lacking.
Community can be defined simply as a group in which free conversation can take place. Community is where I can share my innermost thoughts, bring out the depths of my own feelings, and know they will be understood.

 
Rollo May
 

M: I don't have relationships at all. It's out of the question.
NK: Why?
M: Partly because I was always attracted to men or women who were never attracted to me. And I was never attracted to women or men who were attracted to me. So that's the problem. I've never met the right person.

 
Morrissey
 

I saw and understood that every Shewing is full of secret things.
And therefore me behoveth now to tell three properties in which I am somewhat eased. The first is the beginning of teaching that I understood therein, in the same time; the second is the inward teaching that I have understood therein afterward; the third, all the whole Revelation from the beginning to the end (that is to say of this Book) which our Lord God of His goodness bringeth oftentimes freely to the sight of mine understanding. And these three are so oned, as to my understanding, that I cannot, nor may, dispart them. And by these three, as one, I have teaching whereby I ought to believe and trust in our Lord God, that of the same goodness of which He shewed it, and for the same end, right so, of the same goodness and for the same end He shall declare it to us when it is His will.

 
Julian of Norwich
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