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Dominicus Corea

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" And now that Thou has restored to me the knowledge of Thyself, O Lord, let thy pardon fall on me, since Thy infinite mercy is not better known in anything than in pardoning a Dismas (the traditional name of the good thief) on the Cross and a Dominicus Corea on the gallows. If in Hell there is room for sinners, in Heaven also there is room for penitents."

 
Dominicus Corea

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"Dominicus Corea had a posthumous son, Lewis Corea who became the Dissawe of Uva. Sir Paul Peiris wrote that `With the disappearance of Dominicus Corea, came a short lull in military operations of which the Portuguese officials availed themselves to give free rein to that rapacity which so frequently disgraced their careers in the East’. Dominicus Corea was succeeded by his brother Simon, as Dissawe of the Sat Korale, Kotte and Sitawaka."

 
Dominicus Corea
 

Kant ... stated defensively that he had "found it necessary to deny knowledge. . . to make room for faith," but he had not made room for faith; he had made room for thought, and he had not "denied knowledge" but separated knowledge from thinking.

 
Hannah Arendt
 

The vision disappeared as suddenly as it appeared. A weird silence fell on me. "What does it mean?" I asked in wonder.
"It is the image of the world," the voice said, "but it can be understood only after the Temple has been entered. This is a vision of the world in the circle of Time, amidst the four principles. But thou seest differently because thou seest the world outside thyself. Learn to see it in thyself and thou wilt understand the infinite essence, hidden in all illusory forms. Understand that the world which thou knowest is only one of the aspects of the infinite world, and things and phenomena are merely hierolgyphics of deeper ideas."

 
P. D. Ouspensky
 

What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" ...
It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth. (pp. 436-437).

 
Augustine of Hippo
 

Thou lovest like an infinite God when Thou lovest; Thou movest heaven and earth to save Thy loved ones. Thou becomest man, a babe, the vilest of men, covered with reproaches, dying with infamy and under the pangs of the cross; all this is not too much for an infinite love.

 
Francois Fenelon
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