White people love playing ‘divide & rule’. We should not play their game.
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Twitter post reproduced in Daily Telegraph, 5 Jan 2012Diane Abbot
"We need clear rules to play the game. We need to have respect for the law. If you play a chess game but after two or three moves you can change the rules, how can people play with you? Of course you will win, but after 60 years you will still be a bad player because you never meet anyone who can challenge you. What kind of game is that? Is that interesting? This game is not right, but who is going to say, 'Hey, let’s play fairly?'”
Ai Weiwei
We are bloody determined. It is not going to be Pakistan playing the Pashtun, non-Pashtun game in Afghanistan. It is not going to be Iran playing this or that game or any other country. We can play the same game with a lot more historical power, with a lot more power in our history than others can. They should know that very well.
Hamid Karzai
Back in my 20s, I was playing poker to avoid living. I wasn’t very satisfied with life. I used to play in a big game in Archway. And we’d play as much as we possibly could and for as much money as we had, and that went on for a couple of years.
Patrick Marber
Damn, I love drinking. Drinking and watching rugby. I note it's your Superbowl this weekend, my Yanqui friends. I think it's really nice that in your otherwise primitive society you make such a big deal about men playing a Girl's game. Which must not be mistaken for rugby, as you know, for rugby is a game for Men and Women. American football? Girl's game. Right up there with netball. England are about to play Wales at rugby, and it's on here at the pub. Camera closes in on the England team: scarred mutants to a man, with big weird bald patches where the hair has been ripped right out of their scalps in handfuls.
Warren Ellis
Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.” Therefore these words were a thorn in their eyes and a scourge on their backs.
Johann Georg Hamann
Abbot, Diane
Abbot, Edwin
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