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Desiderius Erasmus

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What is unique about Folly’s mode of truth is its positionality: it comes “not from ‘the wise man’s mouth’ but from the mouth of the subject assumed not to know and speak the truth.” Folly’s truth entails “a kind of ek-stasis, a being outside oneself, being beside oneself, a state in which truth is known (and spoken) from a position that does not know itself to be the position of truth.”
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David Attwell, “The life and times of Elizabeth Costello,” J. M. Coetzee and the Idea of the Public Intellectual (2006), p. 35

 
Desiderius Erasmus

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