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Daniel Tosh

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I put a What Would Jesus Do bracelet on my Jewish friend's wrist and it burned his skin. He threw it on the ground, it turned into a serpent, we both started laughing. We left it there, we hate snakes. We think they're slimy, even though we know they're not.

 
Daniel Tosh

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I once had on a Lance Armstrong bracelet and a What Would Jesus Do bracelet and I rubbed a blind kid's eyes and he could see. But he wasn't used to the light, it was bright, walked into traffic, was killed instantly. Okay, those of you that are laughing, I'm going to call you half-full, because you're remembering the most important part: The bracelets are working!

 
Daniel Tosh
 

When I was your age, my grandfather bought me a ruby bracelet. It was too big for me and would slide up and down my arm. It was almost a necklace. He later told me that he had asked the jeweler to make it that way. Its size was supposed to be a symbol of his love. More rubies, more love. But I could not wear it comfortably. I could not wear it at all. So here is the point of everything I have been trying to say. If I were to give a bracelet to you, now, I would measure your wrist twice.

 
Jonathan Safran Foer
 

However obvious these facts may appear at first glance, they are actually not so obvious as they seem except when we take special pains to think about the subject. Symbols and things symbolized are independent of each other; nevertheless, we all have a way of feeling as if [...] there were necessary connections. For example, there is a vague sense we all have that foreign languages are inherently absurd; foreigners have such funny names for things, and why can't they call things by their right names? This feeling exhibits itself most strongly in those tourists who seem to believe that they can make the natives of any country understand English if they shout loud enough. Like the little boy who was reported to have said, "Pigs are called pigs because they are such dirty animals," they feel that the symbol is inherently connected in some way with the thing symbolized. Then there are the people who feel that since snakes are "nasty, slimy creatures" (incidentally, snakes are not slimy), the word "snake" is a nasty, slimy word.

 
S. I. Hayakawa
 

The accepted theory that the serpent is evil cannot be substantiated. It has long been viewed as the emblem of immortality. It is the symbol of reincarnation, or metempsychosis, because it annually sheds its skin...It was also believed that snakes swallowed themselves, and this resulted in their being considered emblematic of the Supreme Creator, who periodically reabsorbed His universe back into Himself.

 
Manly Palmer Hall
 

I said "Anyone Jewish here?" and someone goes "I'm Jewish!" and I said ... "And what year is this now in the Jewish calendar?" And she goes, "Er, I wasn't expecting questions, to be honest ..."—and then turned to her presumably gentile friend and had a bit of a natter—and then came back with the single finest answer I have ever heard from a member of an audience, where, without any shame at all, she just went, "Yeah, it's the Jewish Year of the Rat."

 
Dara O Briain
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