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Charles Darwin

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None have fought better, and none have been more fortunate than Charles Darwin. He found a great truth, trodden under foot, reviled by bigots, and ridiculed by all the world; he lived long enough to see it, chiefly by his own efforts, irrefragably established in science, inseparably incorporated with the common thoughts of men, and only hated and feared by those who would revile, but dare not. What shall a man desire more than this?
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Thomas Henry Huxley, "Charles Darwin," Nature, 27 April 1882, page 579

 
Charles Darwin

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Very belatedly in 1947, Darwin [Sir Charles Darwin, great-grandson of the famous Charles Darwin] agreed to set up a very small electronics group [...] It was not easy to have the imagination to foresee that computers were to become one of the most important developments of the century.

 
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When Charles Darwin entered the world 200 years ago ... all men were men and brothers, because all were descended from Adam. By the time Darwin had reached adulthood, however, opinions around him were growing more equivocal. ... By the mid-19th-century, many influential voices denied that the enslaved African was a brother, and it was broadly taken for granted that as a man, he was of an inferior sort to his white master. ... Evolutionary thinking enabled [Darwin] to rescue the idea of human unity, taking it over from a religion that no longer provided it with adequate support, and put the idea of common descent on a rational foundation.

 
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I know a good many people, I think, who are bigots, and who know they are bigots, and are sorry for it, but they dare not be anything else.

 
Edwin Hubbell Chapin
 

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions". In 1984, Huxley added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us.

 
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Poetry has this much, at least, in common with religion, that its standards were fixed long ago, by certain inspired writers, whose authority it is no longer lawful to call in question; and that many profess to be entirely devoted to it, who have no good works to produce in support of their pretensions. The catholic poetical church, too, has worked but few miracles since the first ages of its establishment; and has been more prolific, for a long time, of doctors than of saints: It has had its corruptions, and reformation also, and has given birth to an infinite variety of heresies and errors, the followers of which have hated and persecuted each other as cordially as other bigots.

 
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