...in the last thousand years. If we go back before [AD] 976... the main core of people's life and experience... was in the religious, emotional and social levels. They had religious beliefs, they had social and emotional relationships with people they saw every day. ...controls and rewards were internalized. ...This is why they could get along without a state in 976: all the significant controls were internalized.
Carroll Quigley
» Carroll Quigley - all quotes »
...controls on behavior shift from the intermediate levels of human experience (social, emotional and religious) to the lower (military and political) or to the upper (ideological). They become the externalized controls of a mature society: weapons, bureaucracies, material rewards, or ideology.
Carroll Quigley
...the levels of culture, the aspects of society: military, political, economic, social, emotional, religious, and intellectual. Those are your basic human needs. ...they are arranged in evolutionary sequence.
Carroll Quigley
He rejected traditional religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naive.
Erwin Schrodinger
You want to be able to provide something, and you're pissing down a f**king well. It will suck you dry and take everything you have and, like being a parent, you can pour as much love as you want, and your kid still says, "Just let me right out here, you don't have to take me all the way." You're working to make yourself obsolete. I'm not going to make Persona - my movies are fairly obvious in what the people want and what it is that's happening; it;s not that internalized. What's internalized is how you process the information from the singular, subjective point of view. And that becomes the subtext of it.
David Fincher
In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper — namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.
Thomas Nagel
Quigley, Carroll
Quillen, Jimmy
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